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The New King James Version divides this chapter into three sections: John 17:1–5: Jesus Prays for Himself; John 17:6–19: Jesus Prays for His Disciples; John 17:20–26: Jesus Prays for All Believers. [4] The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that John composed this Gospel. [5]
Latin version, Ut ūnum sint, Speyer Cathedral " That they all may be one " ( Greek : ἵνα πάντες ἓν ὦσιν , ina pantes hen ōsin , Latin : Ut ūnum sint ) is a phrase derived from a verse in the Farewell Discourse in the Gospel of John ( 17:21 ) which says:
[77] Even before the KJV, the Wycliffe version (1380) and the Douay-Rheims version (1582) had renderings that resembled the original (Revised Version) text. The ambiguity of the original reading has motivated some modern interpretations to attempt to identify "they"—e.g., the Good News Bible, the New American Standard, the NIV, and the New ...
Wesley's pace was slowed by other activities, and he completed the commentary on 23 September 1755, publishing the same year. Further updates were made in 1759 and 1787. In 1790 the translation was published without an accompanying commentary. [1] [2] He was aided in his work by his brother Charles Wesley. [3]
Revelation 17 is the seventeenth chapter of the Book of Revelation or the Apocalypse to John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, [1] [2] but the identity of the author remains a point of academic debate. [3] This chapter describes the judgment of the Whore of Babylon ("Babylon ...
But since no one is able to grasp the whole expanse of this revelation, and often a meaning beyond the comprehension of the translator lies hidden in a sentence, which would be lost in a free translation but may be found in a more literal one, through deeper teaching of the Holy Spirit—it is evidently necessary to reproduce the original text ...
John 10:28: And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand. [22] John 17:12: While I was with them in the world, I kept them in Your name. Those whom You gave Me I have kept; and none of them is lost except the son of perdition, that the Scripture might be fulfilled.
This photograph shows Greek text of 1 John 5:3–10 which is missing the Comma Johanneum. This text was published in 1524. The New Testament of Erasmus provoked critical responses that focused on a number of verses, including his text and translation decisions on Romans 9:5, John 1:1, 1 Timothy 1:17, Titus 2:13 and Philippians 2:6.