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Matthew 11:20–24 = Cursing Chorazin, Bethsaida, and Capernaum (Luke 10:13–15) Matthew 11:25–30 = Praising the Father (Luke 10:21–22) The New King James Version organises this chapter as follows: Matthew 11:1–19 = John the Baptist Sends Messengers to Jesus; Matthew 11:20–24 = Woe to the Impenitent Cities; Matthew 11:25–30 = Jesus ...
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The Amplified Bible, New Century Version and The Voice translation also add reference to "Galilee", [2] and Heinrich Meyer identifies "their towns" with the Galilean towns from which the multitude had been drawn to listen to Jesus, linking this verse with Matthew 4:23 and Matthew 9:35.
Download QR code; Print/export Download as PDF; Printable version; In other projects ... Matthew 11:10 is the tenth verse in the eleventh chapter of the Gospel of ...
Although it would appear from these verses that John the Baptist was uncertain about Jesus being the Messiah, the traditional understanding from many church fathers, as seen in the next section, is that John merely sent his disciples to Christ so that "they might learn from Himself that He was the very Messiah, or Christ, that when John was dead they might go to Him."
This verse (and the previous one) parallels Luke 16:16. [1] Witham interprets it as if he had said, "all those who prophesied before, foretold the coming of the Messiah, but now John points him out as actually present with you, so that now all the types and figures of the ancient law are fulfilled and finished."
Chrysostom: "And therefore in beginning the Divine Law He begins with humility, and sets before us a great reward, saying, And ye shall find rest for your souls.This is the highest reward, you shall not only be made useful to others, but shall make yourself to have peace; and He gives you the promise of it before it comes, but when it is come, you shall rejoice in perpetual rest.
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