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The name "Bezalel" means "in the shadow [protection] of God." Bezalel is described in the genealogical lists as the son of Uri (Exodus 31:1), the son of Hur, of the tribe of Judah (I Chronicles 2:18, 19, 20, 50). He was said to be highly gifted as a craftsman, showing great skill and originality in engraving precious metals and stones and in ...
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The erection of the tabernacle and the Sacred vessels, as in Exodus 40:17–19; from the 1728 Figures de la Bible. In Exodus 31, the main builder and maker of the priestly vestments is specified as Bezalel, son of Uri son of Hur of the tribe of Judah, who was assisted by Oholiab and a number of skilled artisans. [17]
The Bible Companion is a Bible reading plan developed by Robert Roberts when he was 14 years of age, in about 1853, [1] and revised by him over a number of years into its current format. [2]
According to textual scholars, the account concerning Kibroth-hattaavah is part of the Jahwist text, and occurs at the same point in the Exodus narrative as the account of Taberah in the Elohist text; [7] [9] indeed, one or both of Tabarah (תבערה) and Hattavah (התאוה) may be phonological and typographical corruptions of the same ...
In the Book of Exodus, Hur is first mentioned as a companion of Moses and Aaron watching the Battle of Rephidim against the Amalekites.He aided Aaron to hold up the hands of Moses when Moses realised that the Israelites prevailed in battle while his hands were raised: "Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side". [1]
Shemot, Shemoth, or Shemos (Hebrew: שְׁמוֹת, 'names'; second and incipit word of the parashah) is the thirteenth weekly Torah portion (פָּרָשָׁה, parashah) in the annual Jewish cycle of Torah reading and the first in the Book of Exodus.
[30] [31] As a result, attempts to date the event to a specific century in known history have been inconclusive. [32] 1 Kings 6:1 places it 480 years before the construction of Solomon's Temple, implying an Exodus at c. 1450 BCE, but the number is rhetorical rather than historical, representing a symbolic twelve generations of forty years each.