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It is a meaning system of social solidarity and identity, which provides the fabric of Chinese society, uniting all its levels from the lineages to the village or city communities, to the state and the national economy. Because this common religion is embedded in Chinese social relations, it historically has never had an objectifying name. [187]
The state protects normal religious activities. No one may use religion to make an attack on the order of society, harm the physical health of citizens, or impede the activities of the state's education system. Religious groups and religious affairs shall not be subject to the power of foreign domination." [5]
After that came the gentry (officials of the government). Next came the agriculturalists, landlords, farmers and peasants. Then the artisans and merchants. In last place came the lower classes of vagabonds and criminals. For centuries China had developed its system of social stratification based on the theoretical principles of Confucian ...
Political theology in China refers to the religious beliefs and principles that motivate the politics of China. For two millennia, China was organized on a Confucian understanding of religion and politics, often discussed in terms of Confucian political philosophy. [ 1 ]
In the People's Republic of China (PRC), freedom of religion is provided for in the Constitution of the People's Republic of China, [1] yet with a caveat: the government controls what it calls "normal religious activity", defined in practice as activities that take place within government-sanctioned religious organizations and registered places ...
China has the world's largest irreligious population, [3] and the Chinese government and the ruling Chinese Communist Party have conducted antireligious campaigns throughout their rule. [4] Religious freedom is protected under the Chinese constitution. Among the general Chinese population, there are a wide variety of religious practices. [5]
Forms of religion in China throughout history have included animism during the Xia dynasty, which evolved into the state religion of the Shang and Zhou.Alongside an ever-present undercurrent of Chinese folk religion, highly literary, systematised currents related to Taoism and Confucianism emerged during the Spring and Autumn period.
The State Administration for Religious Affairs was established to exercise control over religious appointments, the selection of clergy, and the interpretation of religious doctrine. SARA was also meant to ensure that the registered religious organizations support and carry out the policy priorities of the CCP. [4]