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In moral philosophy, deontological ethics or deontology (from Greek: δέον, 'obligation, duty' + λόγος, 'study') is the normative ethical theory that the morality of an action should be based on whether that action itself is right or wrong under a series of rules and principles, rather than based on the consequences of the action. [1]
Virtue ethics is a form of ethical theory which emphasizes the character of an agent, rather than specific acts; many of its proponents have criticised Kant's deontological approach to ethics. Elizabeth Anscombe criticised modern ethical theories, including Kantian ethics, for their obsession with law and obligation. [ 86 ]
Rule consequentialism is a theory that is sometimes seen as an attempt to reconcile consequentialism with deontology, or rules-based ethics [15] —and in some cases, this is stated as a criticism of rule consequentialism. [16] Like deontology, rule consequentialism holds that moral behavior involves following certain rules. However, rule ...
There are disagreements about what precisely gives an action, rule, or disposition its ethical force. There are three competing views on how moral questions should be answered, along with hybrid positions that combine some elements of each: virtue ethics, deontological ethics; and consequentialism. The former focuses on the character of those ...
He calls this the Central Tension Problem: Moral judgments that can be characterised as deontological are preferentially supported by automatic-emotional processes and intuitions. Characteristically utilitarian judgments, on the other hand, seem to be supported by conscious-controlled processes and deliberative reasoning.
Another view is deontological, from the Greek word deon (duty), which proposes general rules and values that are to be respected regardless of outcome. Deontological reasoning, unlike utilitarianism, does not focus solely on the consequences that follow from an action.
The Right and the Good is a 1930 book by the Scottish philosopher David Ross.In it, Ross develops a deontological pluralism based on prima facie duties.Ross defends a realist position about morality and an intuitionist position about moral knowledge.
Perhaps the problem is with the Deontological ethics article, rather than this one. However, I feel that some of the criticisms which were cut out should be put back in SOMEWHERE, rather than simply deleted from one article and NOT inserted into the other, where it is claimed they should go.