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Beginning later in 1830, Smith began producing a new revision of the Bible. This translation was a source of new doctrinal teachings, also influenced by the conversion of Sidney Rigdon , a former Disciples of Christ minister who converted to the church in 1831 with his entire congregation.
The Book of Moses begins with the "Visions of Moses", a prologue to the story of the creation and the fall of man (Moses chapter 1), and continues with material corresponding to Smith's revision (JST) of the first six chapters of the Book of Genesis (Moses chapters 2–5, 8), interrupted by two chapters of "extracts from the prophecy of Enoch" (Moses chapters 6–7).
This inserted an additional article after the tenth ("We believe in the literal resurrection of the body, and that the dead in Christ will rise first, and that the rest of the dead live not again until the thousand years are expired."), [3] and made various other changes, such as giving a longer list of gifts of the spirit in the seventh ...
The D&C teaches that "all things must be done in order, and by common consent in the church". [11] This applies to adding new scripture. LDS Church president Harold B. Lee taught "The only one authorized to bring forth any new doctrine is the President of the Church, who, when he does, will declare it as revelation from God, and it will be so accepted by the Council of the Twelve and sustained ...
The Joseph Smith Translation (JST), also called the Inspired Version of the Holy Scriptures (IV), is a revision of the Bible by Joseph Smith, the founder of the Latter Day Saint movement, who said that the JST/IV was intended to restore what he described as "many important points touching the salvation of men, [that] had been taken from the Bible, or lost before it was compiled". [1]
Like the seeds, pearls (of wisdom) placed before swine might simply be swallowed without being digested: repeated without understanding (perhaps as Jesus saw others of his time repeating scripture without understanding it). Matthew 13:44-46 opens this interpretation up a little further.
[16] Emma Smith, Joseph Smith's wife and scribe for part of the Book of Mormon, made a clear distinction between the two in an 1870 letter, "The first that my husband translated, was translated by the use of the Urim, and Thummim [i.e. spectacles or interpreters], and that was the part that Martin Harris lost, after that he used a small stone ...
Smith's Bible Dictionary, originally named A Dictionary of the Bible, is a 19th-century Bible dictionary containing upwards of four thousand entries that became named after its editor, William Smith. Its popularity was such that condensed dictionaries appropriated the title, "Smith's Bible Dictionary".