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Pind Sammelan, also called Spindi or terahvin in North India, [11] [12] [13] is a ritual performed in Hinduism on the 13th day of death of somebody. This ritual is performed to place the departed soul with their ancestors and deities. It is believed that before the ritual, the departed soul is a preta (evil spirit), and after performing this ...
Hmong people have a culture built on animistic beliefs and a strong faith that after death the soul reincarnates as one of many forms such as humans, plants, rocks and ghosts (Goetz par. 1, 12). Death is often considered the most important time for practicing rituals in the Hmong community because without practicing the necessary rituals the ...
Ramprasad's entire family gathers at their ancestral home in Lucknow [13] for 13 days after his death, to perform and observe the Hindu traditions and death rituals called the tehrvi. During the course, the family’s dynamics, politics, and insecurities come out, and then they realise that the importance of people and things are only evident ...
Traditional burial customs show a strong belief in life after death and the need for ancestor veneration among the living; Confucian philosophy calls for paying respect to one's ancestors as an act of filial piety (孝 xiào). [3] [6] These ideals still inform funeral rites for many Chinese people today.
His son Devdas Gandhi lit the pyre. [13] Burning ghats of Manikarnika, at Varanasi, India. The ceremonial offerings varies across the spectrum of Hindu society. Some of the popular rituals followed in Vedic religions after the death of a human being, for his or her peace and ascent to heaven are as follows.
A funeral is a ceremony connected with the final disposition of a corpse, such as a burial or cremation, with the attendant observances. [1] Funerary customs comprise the complex of beliefs and practices used by a culture to remember and respect the dead, from interment, to various monuments, prayers, and rituals undertaken in their honour.
A funeral procession in the Philippines, 2009. During the Pre-Hispanic period the early Filipinos believed in a concept of life after death. [1] This belief, which stemmed from indigenous ancestral veneration and was strengthened by strong family and community relations within tribes, prompted the Filipinos to create burial customs to honor the dead through prayers and rituals.
For nine days after the funeral has taken place, novena prayers are offered in a practice called pasiyam (although some start the practice the night after the death). [2] It is also customary for another service to be given on the fortieth day after the death, as it is traditionally believed that the souls of the dead wander the Earth for forty ...