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The Temple of Artemis or Artemision (Greek: Ἀρτεμίσιον; Turkish: Artemis Tapınağı), also known as the Temple of Diana, was a Greek temple dedicated to an ancient, localised form of the goddess Artemis (equated with the Roman goddess Diana). It was located in Ephesus (near the modern town of Selçuk in present-day Turkey).
The sanctuary is connected to the mythology around the founding of the city of Massalia by the Greeks in the 7th century BCE. It was a temple dedicated to the Ephesian version of Artemis, and the cult of her in Massalia was closely connected to the cult of her in Ephesus. It was one of the three most important shrines in Massalia, alongside the ...
Herostratus (Ancient Greek: Ἡρόστρατος) was a 4th-century BC Greek, accused of seeking notoriety as an arsonist by destroying the second Temple of Artemis in Ephesus (on the outskirts of present-day Selçuk), one of the Seven Wonders of the Ancient World.
The patron goddess of Ephesus, also in Asia Minor, was Artemis, who had been identified with an oriental mother goddess, like Cybele. [32] The Temple of Artemis, or Artemision, in Ephesus was one of the Seven Wonders of the Ancient World. The city of Cnidus, in Asia Minor, worshipped Aphrodite as their patron. [29]
The statue relates to an ancient cult celebrated in Ephesus (now in İzmir Province, Turkey), where Artemis was venerated in her temple as the goddess of nature and ruler of wild beasts. [1] It is a replica of the wooden simulacrum of the Ephesian Artemis.
The Artemis of Ephesus. The Ephesus Archaeological Museum (Turkish: Efes Müzesi) is an archaeological museum in Selçuk near the Ancient Greek city of İzmir, Turkey. It houses finds from the nearby Ephesus excavation site. Its best-known exhibit is the ancient statue of the Greek Goddess Artemis retrieved from the temple of the goddess in ...
Ephesia Grammata (Greek: Ἐφέσια Γράμματα, "Ephesian Letters") are Ancient Greek magical formulas attested from the 5th or 4th century BC. According to Pausanias the Lexicographer (Eust. ad Od. 20, 247, p. 1864), their name derives from their being inscribed on the cult image of Artemis in Ephesus.
Their cult of Artemis of Ephesus was transferred with the colony, justified in the founding myth by a dream, and the artistic design of the cult image — Strabo uses the term diathesis (Greek διάθεσις) — was re-exported to Massiliote sub-colonies, "where they keep the diathesis of the xoanon the same, and all the other usages ...