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25 And he said, Cursed [be] Canaan; a servant of servants shall he be unto his brethren. 26 And he said, Blessed [be] the L ORD God of Shem; and Canaan shall be his servant. 27 God shall enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant. (—Authorized King James Version)
Cursed art thou, and cursed shalt thou be beyond all the sons of Noah, by the curse by which we bound ourselves by an oath in the presence of the holy judge, and in the presence of Noah our father.' But he did not hearken unto them, and dwelt in the land of Lebanon from Hamath to the entering of Egypt, he and his sons until this day.
25 And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren. 26 And he said, Blessed be the Lord God of Shem; and Canaan shall be his servant. 27 God shall enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant. – Genesis 9:20–27, King James Version
Because of intoxication, Lot "perceived not" when his first-born daughter, and the following night his younger daughter, lay with him. (Genesis 19:32–35) The two children born were directly Lot's sons and indirectly his grandsons, being his daughters' sons. Likewise, their sons were also half-brothers (between them and with their mothers ...
The narrative of the curse of Cain is found in the text of Genesis 4:11–16. The curse was the result of Cain murdering his brother, Abel, and lying about the murder to God. [2] When Cain spilled his brother's blood, the earth became cursed as soon as the blood hit the ground. In a sense, the earth was left "drinking Abel's blood". [3]
Most scholars believe that the Gospel of Mark was the first gospel and was used as a source by the authors of Matthew and Luke. [12] Mark uses the cursing of the barren fig tree to bracket and comment on the story of the Jewish temple: Jesus and his disciples are on their way to Jerusalem when Jesus curses a fig tree because it bears no fruit; in Jerusalem he drives the money-changers from the ...
When Lamech named his son Noah, he prophesied: "This [same] shall comfort us concerning our work and toil of our hands, because of the ground which the L ORD hath cursed." ( Genesis 5:29 ) The people were cumbered with the toil of cultivating a ground that had been cursed in Genesis 3:17 , and they hoped for relief through Noah.
According to the Bible, Shelah/Shela (Hebrew: שֵׁלָה, Modern: Shela, Tiberian: Šēlā, meaning "petition" [1]) was the third son of Judah, and was born at Chezib, [2] which can be identified with an unknown town in the vicinity of Mareshah.