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The Book of Shemaiah the Prophet is one of the non-canonical books referenced in the Bible, now lost. It was probably written by the biblical prophet Shemaiah, who lived at the time of Rehoboam. This text is sometimes called Shemaiah the Prophet or The Acts of Shemaiah the Prophet. [1] The book is described at 2 Chronicles 12:15:
Shemaiah (Hebrew: שְׁמַעְיָה Šəmaʿyā; Samaia in the Septuagint), also known as Samaia or Semeias, [1] was a prophet during the reign of Rehoboam (1 Kings 12:22-24). He is venerated as a saint in the Eastern Orthodox Church on 8 January and 9 January .
the eldest son of Obed-edom (I Chronicles 26:4-8) Shemaiah son of Nethanel, a scribe mentioned as active at the death of David (I Chronicles 24:6) Shemaiah, a prophet in the reign of Rehoboam (I Kings 12:22-24; II Chronicles 11:2-4; 12:5) one of the Levites whom Jehoshaphat appointed to teach the law (II Chronicles 17:8)
He is described as being the son of Shemaiah from Kiriath-Jearim. During the reign of Jehoiakim , king of Judah , he fled into Egypt from the cruelty of the king, but having been brought back he was beheaded and his body "cast into the graves of the common people."
There are three references to Passovers in John's Gospel: 2:13, 6:4, and 12:1. Some contend that the Gospel of John refers to only two actual Passovers, one at the beginning of Jesus's ministry and the second at the end of Jesus's ministry, and that the third reference to Passover is only a forecasting of the second Passover in the Gospel of ...
Jesus The Man: A New Interpretation from the Dead Sea Scrolls, Decoding the Real Story of Jesus and Mary Magdalene. London: Doubleday. ISBN 978-0385403344. Thiering, Barbara (1996). Jesus of the Apocalypse: The Life of Jesus After the Crucifixion. Doubleday. ISBN 978-0385405591. Thiering, Barbara (1998). The Book That Jesus Wrote: John's Gospel ...
Hillel the Elder was a contemporary of Shemaiah and Abtalion, and regularly attended their lectures. [8] Of the political life of Shemaiah, only one incident is reported. When Herod on his own responsibility had put to death the leader of the national party in Galilee, Hyrcanus II, he permitted the Sanhedrin to cite him before the tribunal ...
In his answer, France suggests that Jesus was warning the people against judging his ministry in traditional terms, because far from being enthroned in Jerusalem as a king like David, he would soon be put to death on the cross, where he would be known at last not as a Son of David (a title that ceases to exist), but as 'Son of God' (Matthew 27: ...