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Sefer Yetzirah (Hebrew: סֵפֶר יְצִירָה Sēp̄er Yəṣīrā, Book of Formation, or Book of Creation) is a work of Jewish mysticism.Early commentaries, such as the Kuzari, [1] treated it as a treatise on mathematical and linguistic theory, as opposed to one about Kabbalah.
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the book of Genesis chapters 1 and 2. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two different stories drawn from different sources.
Anno Mundi (from Latin "in the year of the world"; Hebrew: לבריאת העולם, romanized: Livryat haOlam, lit. 'to the creation of the world'), abbreviated as AM or A.M., or Year After Creation, [1] is a calendar era based on the biblical accounts of the creation of the world and subsequent history. Two such calendar eras of notable use are:
Saadia Gaon introduced ex nihilo creation into the readings of the Jewish bible in the 10th century CE in his work Book of Beliefs and Opinions where he imagines a God far more awesome and omnipotent than that of the rabbis, the traditional Jewish teachers who had so far dominated Judaism, whose God created the world from pre-existing matter ...
James Barr, 1984–85. "Why the World Was Created in 4004 BC: Archbishop Ussher and Biblical Chronology", Bulletin of the John Rylands University Library of Manchester 67:575–608. William R. Brice, 1982. "Bishop Ussher, John Lightfoot and the Age of Creation", Journal of Geological Education 30:18–24. Stephen Jay Gould, 1993.
Beri'ah (בְּרִיאָה or alternatively [2] בְּרִיָּה), meaning World of Creation. On this level is the first concept of creatio ex nihilo ( Yesh miAyin ), however without yet shape or form, as the creations of Beriah sense their own existence, though in nullification of being ( Bittul HaMetziut ) to divinity.