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(3) In such phrases as "angel of the LORD" or "house of the LORD": 2:13, "As they were going, behold, the angel of the LORD appeared unto Joseph saying"; 2:19, "It came to pass when King Herod died the angel of the LORD in a dream to Joseph in Egypt"; 21:12, "Then Jesus entered the house of the LORD"; 28:2, "Then the earth was shaken because ...
The Popular and Critical Bible Encyclopaedia and Scriptural Dictionary: 1922 Samuel Fallows [55] Theological Word Book of the Bible: 1951 Alan Richardson: Harper's Bible Dictionary: 1952 Madeleine S. and J. Lane Miller The New Bible Dictionary: 1962 J. D. Douglas Second Edition 1982, Third Edition 1996 Dictionary of the Bible: 1965
The Tetragrammaton YHWH, the name of God written in the Hebrew alphabet, All Saints Church, Nyköping, Sweden Names of God at John Knox House: "θεός, DEUS, GOD.". The Bible usually uses the name of God in the singular (e.g. Ex. 20:7 or Ps. 8:1), generally using the terms in a very general sense rather than referring to any special designation of God. [1]
Two nomina sacra are highlighted, ΙΥ and ΘΥ, representing of/from Jesus and of/from God (as these are genitives) respectively, in this passage from John 1 in Codex Vaticanus (B), 4th century. In Christian scribal practice, nomina sacra (singular: nomen sacrum , Latin for 'sacred name') is the abbreviation of several frequently occurring ...
Heaven is the abode of God and of celestial beings – the angels. The underworld is hell, the place of torment. Even the earth is more than the scene of natural, everyday events, of the trivial round and common task. It is the scene of the supernatural activity of God and his angels on the one hand, and of Satan and his demons on the other.
Images of God the Father were not directly addressed in Constantinople in 869. A list of permitted icons was enumerated at this Council, but symbols of God the Father were not among them. [90] However, the general acceptance of icons and holy images began to create an atmosphere in which God the Father could be symbolized.
Sacred Name Bibles are Bible translations that consistently use Hebraic forms of the God of Israel's personal name, instead of its English language translation, in both the Old and New Testaments. [ 1 ] [ 2 ] Some Bible versions , such as the Jerusalem Bible , employ the name Yahweh , a transliteration of the Hebrew tetragrammaton (YHWH), in ...
In John 13:13–14 Jesus used the term 'teacher' and 'lord' as synonyms, but here 'my Lord' is designated to the risen Christ, and 'my God' resumes Jesus' description in the Prologue as 'God' (John 1:1, 18). [2] This is the only time in the four canonical gospels that Jesus is addressed as God. [3]