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The mutual struggle against the Mongol Yuan dynasty in the 13th century brought Đại Việt and Champa, formerly hostile states, close together.In 1306, Đại Việt retired emperor Trần Nhân Tông (r. 1278–1293) married off his daughter, Princess Huyen Tran (Queen Paramecvari), to king Chế Mân [note 1] (r. 1288–1307) of Champa as a confirmation of their alliance.
In the Cham–Vietnamese War (1471), Champa suffered serious defeats at the hands of the Vietnamese, in which 120,000 people were either captured or killed. 50 members of the Cham royal family and some 20–30,000 were taken prisoners and deported, including the king of Champa Tra Toan, who died along his way to the north in captivity.
The Khmer Rouge hates the Cham people vigorously comparable to how they hate the Vietnamese, and tentatively depicted the Cham Muslims "belonging to the rootless bourgeoisie race" by contrast to agrarian Khmers. After the Cambodian–Vietnamese War, the Cham insurgency spread with heavy casualties for both Vietnamese and Cham forces. By the ...
The Chams (Cham: ꨌꩌ, چام, cam), or Champa people (Cham: ꨂꨣꩃ ꨌꩌꨛꨩ, اوراڠ چمڤا, Urang Campa; [8] Vietnamese: Người Chăm or Người Chàm; Khmer: ជនជាតិចាម, Chônchéatĕ Cham), are an Austronesian ethnic group in Southeast Asia and are the original inhabitants of central Vietnam and coastal Cambodia before the arrival of the Cambodians and ...
Vijaya was captured in 1471, along with Tra-Toan and 30,000 other Cham, while 60,000 Cham were killed. Tra-Toan "fell ill and died near Nghe An aboard the junk that was taking him away." [62]: 116–118 According to linguistic study Acehnese people of northern Sumatra and Cham are related through the Aceh–Chamic languages. At least 60,000 ...
They are seen to engage in a cosmopolitan livelihood largely dependent on trade, with extensive extra-local networks that transcend national boundaries. A comprehensive study of this Cham group in Southern Vietnam can be found in Philip Taylor's book, Cham Muslims of the Mekong Delta: Place and Mobility in the Cosmopolitan Periphery (2007). The ...
However, Cham kings continued periodically to renovate the temples at Mỹ Sơn and even to build new foundations. The latest significant Cham record at Mỹ Sơn is a pillar inscription of King Jaya Indravarman V dated 1243 AD. By the early 15th century, the Cham had lost their northernmost lands, including the area of Mỹ Sơn, to the Viet. [20]
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