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The tradition of Bible translations in Christianity in Russia begins with Slavic translations of the Bible and Old Church Slavonic. Tsar Peter the Great felt that the Russian people needed a Bible in the vernacular and authorized Pastor Johann Ernst Glück in 1703 to prepare such an edition. Glück died in 1705 and nothing is known of his work.
The Russian Synodal Bible (Russian: Синодальный перевод, The Synodal Translation) is a Russian non-Church Slavonic translation of the Bible commonly used by the Russian Orthodox Church, Catholic, as well as Russian Baptists [1] and other Protestant communities in Russia. The translation dates to the period 1813–1875, and the ...
The Catholic Bible contains 73 books; the additional seven books are called the Apocrypha and are considered canonical by the Catholic Church, but not by other Christians. When citing the Latin Vulgate , chapter and verse are separated with a comma, for example "Ioannem 3,16"; in English Bibles chapter and verse are separated with a colon, for ...
While a number of biblical place names like Jerusalem, Athens, Damascus, Alexandria, Babylon and Rome have been used for centuries, some have changed over the years. Many place names in the Land of Israel, Holy Land and Palestine are Arabised forms of ancient Hebrew and Canaanite place-names used during biblical times [1] [2] [3] or later Aramaic or Greek formations.
This work, called the Russian Synodal Bible, is widely used by Catholic and Protestant communities all over Russia and in the former soviet states, and is also used by many Russian Orthodox adherents for all kinds of teaching and private study, outside of liturgical use (for which the Old Church Slavonic version is preferred).
Nikolay Ilminsky, a Russian Orthodox priest and missionary, was the first who greatly promoted translations of the Bible into the minority languages of the Russian Empire including the Tatar dialect of the Christianized Tatars, called the Kryashens. He and his colleagues translated and issued the Gospels (1891), the Psalter (1892), and the ...
Frederick Henry Ambrose Scrivener in his 1884 commentary on the 1611 Authorized Version of the Bible (a.k.a. the King James Bible) reports 6637 marginal notes in the KJV Old Testament, of which 31 are instances of the KJV translators drawing attention to qere and ketiv, most being like Psalm 100 verse 3 with ketiv being in the main KJV text and ...
The 1499 Bible, called the Gennady's Bible (Russian: Геннадиевская Библия) is now housed in the State History Museum on Red Square in Moscow. During the 16th century a greater interest arose in the Bible in South and West Russia, owing to the controversies between adherents of the Orthodox Church and the Latin Catholics and ...