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The presence of settlers, of businesses from several European countries harvesting furs, along with the interests of the indigenous people in this new competition for North American resources set the scene for significant military conflicts among all parties in New France beginning in 1642, and ending with the Seven Years' War, 1756–1763.
1755 map of the western portion of New France shows a territory that is very much dominated by various American indigenous nations though nominally under a tenuous French hegemony. The vast lands of the Miami, the Iroquois, the Erie, the Huron, the Renard, the Mascouten, and the Illinois overwhelm tiny bastions of French power in the form of ...
Starting in the 17th century, the French word métis was initially used as a noun by those in the North American fur trade, and by settlers in general, to refer to people of mixed European and North-American Indigenous parentage in New France (which at that time extended from the Maritime provinces through southern Quebec and the Great Lakes to ...
Le Jeune wrote in the Relations his ideas of how the land in New France should be used; natural resources New France could offer France, and possibility of increased employment of Frenchmen in New France. Le Jeune also wrote in the Relations about the poverty of Indigenous people, comparing them to France's poor. [30]
Acadia (French: Acadie) was a colony of New France in northeastern North America which included parts of what are now the Maritime provinces, the Gaspé Peninsula and Maine to the Kennebec River. [6] The population of Acadia included the various indigenous First Nations that comprised the Wabanaki Confederacy, the Acadian people and other ...
In some cases, Acadians intermarried with Indigenous Peoples, in particular, the Mi'kmaq. [5] [6] Some Louisiana Cajuns continue to speak Louisiana French, but most have been primarily anglophone since the mid-20th century. [7] Acadia was one of the five regions of New France.
Intellectual work of New France is often concerned with themes and topics relating to native peoples, Christianity, societal organization, geography, military organization and transportation. At least a significant portion of intellectual work of in New France was constructed for pragmatic reasons – often the result of exploratory expeditions ...
Slavery in New France was practiced by some of the Indigenous populations, which enslaved outsiders as captives in warfare, until European colonization that made commercial chattel slavery become common in New France. By 1750, two-thirds of the enslaved peoples in New France were Indigenous, and by 1834, most enslaved people were African.