Search results
Results From The WOW.Com Content Network
Political aspects of Islam are derived from the Islamic religion, which is based on the Quran, ḥadīth literature, and sunnah (accounts of the sayings and living habits attributed to the Islamic prophet Muhammad), [1] and elements of political movements and tendencies followed by Muslims or Islamic states throughout the history of Islam.
Martin Kramer was one of the first experts to start using the term political Islam in 1980. In 2003, he stated that political Islam can also be seen as tautology because nowhere in the Muslim world is a religion separated from politics. [5] [6] Some experts use terms like Islamism, pointing out the same set of occurrences or they confuse both ...
"the belief that Islam should guide social and political as well as personal life" (Sheri Berman); [9] the belief that Islam should influence political systems (Cambridge English Dictionary); [44] "the [Islamic] ideology that guides society as a whole and that [teaches] law must be in conformity with the Islamic sharia", (W. E. Shepard); [11]
Esposito and DeLong-Bas distinguish four attitudes toward Islam and democracy prominent among Muslims today: [35] Advocacy of democratic ideas, often accompanied by a belief that they are compatible with Islam, which can play a public role within a democratic system, as exemplified by many protestors who took part in the Arab Spring uprisings;
Islamic modernism is a movement that has been described as "the first Muslim ideological response to the Western cultural challenge", [Note 1] attempting to reconcile the Islamic faith with values perceived as modern such as democracy, civil rights, rationality, equality, and progress. [2]
Taraki aimed to reconcile this with Islam by proposing a "progressive, modern, pure Islam," free from "bad traditions, superstition and erroneous belief." This indicated Taraki’s effort to merge Islamic values with socialist principles, reflecting a form of Islamic socialism, although it faced backlash from the Islamic clergy and the rural ...
Islam Yes, Islamic Party No was a slogan coined by Indonesian Muslim scholar Nurcholish Madjid in his speech at Taman Ismail Marzuki (TIM) in Jakarta, in 1970. [ 1 ] [ 2 ] The slogan soon became a catchphrase in Indonesia that helped fight the notion that voting against Islamic parties was sinful for Muslims .
Martin Luther, the father of the Protestant Reformation, wrote on Islam.; French polymath and philosopher Voltaire wrote Mahomet, ou Le Fanatisme (1741), a religious satire on the life of Muhammad, [26] described as a self-deceived, [27] perverted [27] religious fanatic and manipulator, [26] [27] and his hunger for political power behind the foundation of Islam.