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The Conquest of Sylhet (Bengali: শ্রীহট্টের বিজয়, romanized: Srīhôtter Bijôy, lit. 'Conquest of Srihatta') predominantly refers to an Islamic conquest of Srihatta (present-day Sylhet, Bangladesh) led by Sikandar Khan Ghazi, the military general of Sultan Shamsuddin Firoz Shah of the Lakhnauti Sultanate, against the Hindu king Gour Govinda.
This is a list of puthis written in the historic Sylheti Nagri script. This does not include works dating after the late 20th century. This does not include works dating after the late 20th century. This is a dynamic list and may never be able to satisfy particular standards for completeness.
This is an accepted version of this page This is the latest accepted revision, reviewed on 27 February 2025. Expansion of the Islamic state (622–750) For later military territorial expansion of Islamic states, see Spread of Islam. Early Muslim conquests Expansion under Muhammad, 622–632 Expansion under the Rashidun Caliphate, 632–661 Expansion under the Umayyad Caliphate, 661–750 Date ...
Sylheti Nagri or Sylheti Nāgarī (Sylheti: ꠍꠤꠟꠐꠤ ꠘꠣꠉꠞꠤ, síloṭi nagri, pronounced [sílɔʈi nagɾi]), known in classical manuscripts as Nagri (ꠘꠣꠉꠞꠤ) as well as by many other names, is an Indic script originating from the Kaithi script of Bihar.
However, he is also noted as one of the strongest rulers of medieval Sylhet, and during his reign, Gour was described to be "free of enemies" due to other states fearing Govinda. [2] After the arrival of Shah Jalal and the Conquest of Sylhet in 1303, Govinda left Gour and the area came under the rule of Wazir Sikandar Khan Ghazi. [3]
Consisting of some 50,000 distichs or couplets (two-line verses), [2] the Shahnameh is one of the world's longest epic poems, and the longest epic poem created by a single author. [ 3 ] [ 4 ] [ 5 ] It tells mainly the mythical and to some extent the historical past of the Persian Empire from the creation of the world until the Muslim conquest ...
The famous traveller Ibn Battuta, then in Satgaon, [19] made a one-month journey through the mountains of Kamarupa, north-east of Sylhet, to meet him. [20] On his way to Sylhet via Habung , Ibn Battuta was greeted by several of Jalal's disciples who had come to assist him on his journey many days before he had arrived.
The Burda was accepted within Sufi Islam and was the subject of numerous commentaries by mainstream Sufi scholars [7] such as Ibn Hajar al-Haytami, [8] Nazifi [8] and Qastallani [9] It was also studied by the Shafi'i hadith master Ibn Hajar al-Asqalani (d. 852 A.H.) both by reading the text out loud to his teacher and by receiving it in writing ...