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During Holy Week/Passion Week Congregations of the Moravian Church (Herrnhuter Bruedergemeine) read the entire story of Jesus's final week from a Harmony of the Gospels prepared for that purpose since 1777. Daily meetings are held, some times two or three times a day, to follow the events of the day.
A Moravian diener serves bread to fellow members of her congregation during the celebration of a lovefeast at Bethania Moravian Church in North Carolina. An agape feast, or lovefeast [b], is a term used for various communal meals shared among Christians. [2] The name comes from the Greek word ἀγάπη , which implies divine love.
The love of Christ is also a motif in the Letters of Paul. [6] The basic theme of the Epistle to the Ephesians is that of God the Father initiating the work of salvation through Christ, who willingly sacrifices Himself based on his love and obedience to the Father. Ephesians 5:25 states "Christ also loved the church, and gave Himself up for it".
This sermon is referred to as the Farewell Discourse of Jesus, and has historically been considered a source of Christian doctrine, particularly on the subject of Christology. John 17:1–26 is generally known as the Farewell Prayer or the High Priestly Prayer, given that it is an intercession for the coming Church. [60]
Love is a key attribute of God in Christianity. 1 John 4:8 and 16 state that "God is love; and he who abides in love abides in God, and God abides in him." [13] [14] John 3:16 states: "God so loved the world..." [15] In the New Testament, God's love for humanity or the world is expressed in Greek as agape (ἀγάπη).
Sermon 74: Of the Church - Ephesians 4:1-6; Sermon 75: On Schism - 1 Corinthians 12:25; Sermon 76: On Perfection - Hebrews 6:1 (Tunbridge Wells, 6 December 1764) Sermon 77: Spiritual Worship - 1 John 5:20; Sermon 78: Spiritual Idolatry - 1 John 5:21; Sermon 79: On Dissipation - 1 Corinthians 7:35; Sermon 80: On Friendship with the World - James 4:4