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The Finding in the Temple, also called (particularly in art) Christ among the Doctors, the Disputation in the Temple, or variations of those names, is an episode in the early life of Jesus as depicted in the Gospel of Luke . [1] It is the only event of the later childhood of Jesus mentioned in a canonical gospel. [2]
The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John. "Revelation" and "Apocalypse" are respectively a translation and an anglicisation of the original Koine Greek word ἀποκάλυψις , which can also mean ...
Meeting of the Lord, Russian Orthodox icon, 15th century. The event is described in the Gospel of Luke (Luke 2:22–40).According to the gospel, Mary and Joseph took the Infant Jesus to the Temple in Jerusalem forty days (inclusive) after his birth to complete Mary's ritual purification after childbirth, and to perform the redemption of the firstborn son, in obedience to the Torah (Leviticus ...
John is given a measuring rod to measure the temple of God, the altar, and those who worship in it. It is brought to John's attention that the nations will tread under foot, the holy city of the temple, for forty-two months (1,260 days). During that same time, two witnesses, dressed in sackcloth, will prophesy and this torments the nations.
Two disciples brought colt to Jesus. Jesus sat on the colt. John 12:14–15. Jesus found a young donkey and sat on it. [no reaction owners/bystanders] Narrator claims this fulfilled a prophecy. Entry and reaction: Matthew 21:8–11. Disciples and followers spread their cloaks on the road, or cut branches from trees and spread those on the road.
Simeon in the Temple, by Rembrandt van Rijn, 1631. Simeon (Greek: Συμεών) at the Temple is the "just and devout" man of Jerusalem who, according to Luke 2:25–35, met Mary, Joseph, and Jesus as they entered the Temple to fulfill the requirements of the Law of Moses on the 40th day from Jesus' birth, i.e. the presentation of Jesus at the Temple.
Mark 12 is the twelfth chapter of the Gospel of Mark in the New Testament of the Christian Bible.It continues Jesus' teaching in the Temple in Jerusalem, and contains the parable of the Wicked Husbandmen, Jesus' argument with the Pharisees and Herodians over paying taxes to Caesar, and the debate with the Sadducees about the nature of people who will be resurrected at the end of time.
Lord God Almighty, Who was and is and is to come!” [12] "Four living creatures": reflecting a combination of the cherubim in Ezekiel 1 and seraphim in Isaiah 6:2, they function as 'the priests of heavenly temple'. [13] Their song is an adaption of Isaiah 6:3 with the incorporation of 'two of the key designations of God' (cf. Revelation 1:4, 8 ...