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Psalm 100 is the 100th psalm in the Book of Psalms in the Tanakh. [1] In English, it is translated as "Make a joyful noise unto the Lord, all ye lands" in the King James Version (KJV), and as "O be joyful in the Lord, all ye lands" in the Book of Common Prayer (BCP).
John 13:35 “This is how everyone will know that you are my disciples when you love each other.” The Good News: Love is a connector as powerful as family.When you love a friend, God, or a co ...
Jahn's verses [7] [8] express a close, friendly, and familiar friendship with Jesus, who gives life to the poet. It has been noted that the original German hymn was characteristically a lively hymn of praise, which is carried over somewhat into Bach's arrangement; whereas a slower, more stately tempo is traditionally used with the English version.
Each verse of "Christ the Lord Is Risen Today" features a focus on the Resurrection of Jesus. For the final verse, Wesley uses descriptive language to describe four requirements for Christians to enjoy eternal life with God. The focuses are for Christians: to know God, to bear witness to God, to sing their faith and to love one another. [15]
The psalm is one of the fifteen Songs of Ascents (Shir Hama'alot), and one of the three Songs of Ascents consisting of only three verses. [2] In the slightly different numbering system used in the Greek Septuagint version of the Bible and in the Latin Vulgate, this psalm is Psalm 132.
Here we have the reason for the condemnation in the previous verse, i.e. pride and haughtiness, since Jesus lauds the "little children". Christ uses the word for confess (Ἐξομολογοῦμαί) which is used regularly in the psalms, e.g. "I will confess to Thee with my whole heart", and, "Confess to the Lord, for He is good."
For most Christians, "Hallelujah" is considered a joyful word of praise to God, rather than an injunction to praise him. The word " Alleluia ", a Latin derivative of the Hebrew phrase "Hallelujah" has been used in the same manner, though in Christian liturgy , the "Alleluia" specifically refers to a traditional chant, combining the word with ...
The tune, originally a Silesian folk song, and the German text were printed together for the first time in 1842 by Hoffmann von Fallersleben and Richter under the name Schönster Herr Jesu (Most beautiful Lord Jesus). [4] [5] In 1850 the Danish hymnwriter B. S. Ingemann wrote Dejlig er jorden, which he set to the same melody. [6]