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Unsuited to age group, witchcraft, religious viewpoint, anti-family, darkness/scariness/violence, and for "setting bad examples" 1997–2007 — 1 48 The Hate U Give: Angie Thomas: Profanity, violence, "thought to promote an anti-police message and indoctrination of a social agenda 2017 30 — — Heather Has Two Mommies: Lesléa Newman ...
Business ethics operates on the premise, for example, that the ethical operation of a private business is possible—those who dispute that premise, such as libertarian socialists (who contend that "business ethics" is an oxymoron) do so by definition outside of the domain of business ethics proper.
This index of ethics articles puts articles relevant to well-known ethical (right and wrong, good and bad) debates and decisions in one place - including practical problems long known in philosophy, and the more abstract subjects in law, politics, and some professions and sciences.
In addition, certain contracts are required by state law to be in writing (real estate transactions, for example), while others are not. [2] Wade and Honeyman [3] describe a ‘durable’ contract as one in which all parties substantially perform without abandonment and without resorting to legal proceedings. With only anecdotal evidence, it is ...
They know that America is not a place of which it can be said, as it used to be, that a man may choose his own calling and pursue it just as far as his abilities enable him to pursue it; because to-day, if he enters certain fields, there are organizations which will use means against him that will prevent his building up a business which they ...
Ethics in America was a ten-part television series, originally aired from 1988 to 1989, in which panels of leading intellectuals from various professions discussed the ethical implications of hypothetical scenarios, which often touched on politics, the media, medicine, and law. The panels were moderated by law professors from leading law schools.
Robert Cummins, for example, argues that people should not be judged for their individual actions, but rather for how those actions "reflect on their character". If character (however defined) is the dominant causal factor in determining one's choices, and one's choices are morally wrong, then one should be held accountable for those choices ...