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African Americans in Indiana have combined numerology, astrology, African mysticism, Voodoo, and Hoodoo to create a new spiritual divination practice and system of magic unique to African Americans. Rootworkers there trained under African American astrologers in Black communities .
The spelling Vodún is commonly used to distinguish the West African religion from the Haitian religion more usually spelled Vodou; [1] this in turn is often used to differentiate it from Louisiana Voodoo. [2] [3] An alternative spelling sometimes used for the West African religion is Vodu. [4]
A sequined drapo flag, depicting the vèvè symbol of the lwa Loko Atison; these symbols play an important role in Vodou ritual. Haitian Vodou [a] (/ ˈ v oʊ d uː /) is an African diasporic religion that developed in Haiti between the 16th and 19th centuries.
A West African Tuareg gris-gris. Gris-gris (/ ˈ ɡ r iː ˌ ɡ r iː /, also spelled grigri, and sometimes also "gregory" or "gerregery") [1] is a Voodoo amulet originating in West Africa which is believed to protect the wearer from evil or bring luck, [2] and in some West African countries is used as a purported method of birth control.
West African Vodún, a religion practiced by Gbe-speaking ethnic groups; African diaspora religions, a list of related religions sometimes called Vodou/Voodoo . Candomblé Jejé, also known as Brazilian Vodum, one of the major branches (nations) of Candomblé
Lwa, also called loa, are spirits in the African diasporic religion of Haitian Vodou and Dominican Vudú. They have also been incorporated into some revivalist forms of Louisiana Voodoo. [a] Many of the lwa derive their identities in part from deities venerated in the traditional religions of West Africa, especially those of the Fon and Yoruba.
In the United States, enslaved African Americans called mojo bags "voodoo bags." After the Civil War , mojo bags were created in Black American communities for protection from law enforcement , to attract love, protection, money, employment, or to communicate with spirits.
Contrary to popular belief, Haitian Vodou and Louisiana Voodoo are not the same—these African diaspora religions have their own history and identity. From its beginning, female practitioners played a dominant role in New Orleans Voodoo. Approximately eighty percent of Voodoo leaders were said to be women during Laveau's time. [12]