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The 1975 Telugu film Yashoda Krishna, directed by C. S. Rao, [11] presented events in the life of Krishna and his attachment towards Yashoda. Sridevi played the role of the child Krishna in the film. The Tamil devotional song, 'Enna Thavam Seithanai' is addressed to Yashoda, rhetorically wondering what penance she had performed to raise Krishna ...
Haldar's Yashoda and Krisna was not just a religious painting but an artistic juxtaposition of the infinite (represented by Krishna with the finite (represented by Yashoda). Haldar also made thirty two paintings on the Buddha's life and thirty paintings on Indian history, attempting to embrace idealism in his art. [6]
According to Hindu texts, Yogamaya plays the role of the facilitator of the earthly birth of Krishna, an incarnation of Vishnu. She took the avatar of the daughter of Yadava cowherd Nanda and Yashoda, after which her place is swapped with Krishna to protect the latter from the tyrant ruler Kamsa.
Yogamaya was tasked to be born as the daughter of Yashoda. Immediately preceding the birth of Krishna, the goddess rendered the guards of Kamsa unconscious. When Krishna was born to Devaki, heeding the deity's instructions, Vasudeva carried the infant to Nanda and Yashoda's house, swapping him with their infant daughter, Yogamaya.
Devaki protested against the killing of the daughter of Nanda and Yashoda, but Kamsa hurled her against a rock, recognising that the gender of his prophesied slayer had not been specified. Yashoda's daughter transformed into an eight-armed goddess, and stated, "Fool, your destroyer has already been born elsewhere."
In Krishna's life, Yogamaya plays the role of the facilitator of his earthly birth and his guardian. She takes birth as the daughter of cowherd Nanda and Yashoda, after which her place is swapped with Krishna to protect the latter from the tyrant ruler Kamsa. After warning Kamsa about his impending death, Yogamaya vanishes.
Upon reaching Gokula, Vasudeva exchanged Krishna with a daughter born to Yashoda and Nanda, a cowherd couple, to protect Krishna from Kamsa's wrath. This act of divine subterfuge, known as the Yamuna crossing or Vasudeva crossing, is a poignant symbol of Krishna's transcendence and the interplay between divinity and humanity. Vasudeva took the ...
Krishna, the eighth child of Devaki, was exchanged with the daughter of Nanda and Yashoda in secrecy. Yashoda (foster-mother of Krishna) and Rohini play an important nurturing Krishna and Balarama in their childhood. [5] After Vasudeva is freed by Krishna and Balarama, Rohini gives birth to a daughter, Subhadra. [8]