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“A human mind is a wandering mind, and a wandering mind is an unhappy mind.” —Matthew A. Killingsworth and Daniel T. Gilbert 23. “Happiness is spiritual, born of truth and love.
The Immutability or Unchangeability of God is an attribute that "God is unchanging in his character, will, and covenant promises." [1]The Westminster Shorter Catechism says that "[God] is a spirit, whose being, wisdom, power, holiness, justice, goodness, and truth are infinite, eternal, and unchangeable."
The Upadesamrta, [1] or Nectar of Instruction, [2] is an important Gaudiya Vaishnava spiritual text, composed by Rupa Goswami.The Upadesamrta was translated into English in its entirety [3] by A. C. Bhaktivedanta Swami Prabhupada, founder acarya of the International Society for Krishna Consciousness.
When these things are avoided, food becomes pure. Further, Ramanuja quotes Chandogya Upanishad saying "If one eats pure food, one’s mind becomes pure. If the mind is pure, one’s memory becomes strong and steady. If the memory is good, one becomes free from all bondages and mind is a constant memory of God".
Purva Mimamsa, an esoteric discipline, from the point of view of spiritual growth aims at attaining the heavenly happiness by realizing Shabda Brahman (cosmic sound) by conducting yajnas that help control the senses and the mind; when the mind and the senses are subdued the inner subtle sound is realized as Shabda Brahman. [4]
Having become established in Brahman it becomes jivanmukta (a being free from the cycle of rebirth). [7] The Upanishads repeatedly use the word Ānanda to denote Brahman , the innermost Self, the Blissful One, which, unlike the individual self, has no real attachments.
At 2 Tim 3:16 (NRSV), it is written: "All scripture is inspired by God [theopneustos] and is useful for teaching". [3]When Jerome translated the Greek text of the Bible into the language of the Vulgate, he translated the Greek theopneustos (θεόπνευστος [4]) of 2 Timothy 3:16 as divinitus inspirata ("divinely breathed into").
These special graces made it possible for Mary to maintain a perfect harmony in her mind, will and emotions and to recognize always what was the right thing to do and then to do it. [16] The encyclical Mystici corporis Christi from Pope Pius XII (1943) holds that Mary was also sinless personally, "free from all sin, original or personal". [17]