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The authority of Jesus is questioned whilst he is teaching in the Temple in Jerusalem, as reported in all three synoptic gospels: Matthew 21:23–27, Mark 11:27–33 and Luke 20:1–8. [1] According to the Gospel of Matthew: Jesus entered the temple courts, and, while he was teaching, the chief priests and the elders of the people came to him.
Mary and Joseph headed back home and after a day of travel realised Jesus was missing, so they returned to Jerusalem, finding Jesus three days later. [3] He was found in the Temple in discussion with the elders, "listening to them and asking them questions". [4] They were amazed at his learning, especially given his young age.
Driving of the Merchants From the Temple by Scarsellino. In the narrative, Jesus is stated to have visited the Temple in Jerusalem, where the courtyard was described as being filled with livestock, merchants, and the tables of the money changers, who changed the standard Greek and Roman money for Jewish and Tyrian shekels. [6]
In the Galilee, Jesus makes a large millstone float in the sea to demonstrate his supposed power – and again, Helena is amazed, and commends Jesus' bravery. The elders of Israel ask Helena to request an audience with Jesus, and then allow a man named Juda Scariot into the Temple to learn the secret of the Shem HaMephorash.
The topic of the panel painting is the Finding in the Temple episode from Jesus' childhood, found in the Gospel of Luke (2:41–52). On an annual pilgrimage of the holy family to Jerusalem for Passover the twelve-year-old child got lost and found again after three days in a temple debating with scholars executing His Father's business.
In the Gospel of Luke, after the Sanhedrin trial of Jesus, the Court elders ask Pontius Pilate to judge and condemn Jesus in Luke 23:2, accusing Jesus of making false claims of being a king. While questioning Jesus about the claim of being the King of the Jews, Pilate realizes that Jesus is a Galilean and therefore under Herod's jurisdiction ...
The work depicts a passage in the Gospel of Luke (2:41) in which the twelve-year-old Christ is discovered by his parents in the Temple of Jerusalem, debating the Holy Scriptures with the theologians, whom he astonishes with his wisdom.
The Jesus Seminar concluded that this was a "pink" act, "a close approximation of what Jesus did", as recorded in Mark 11:15–19, Matthew 21:12–17, Luke 19:45–48 and called the "Temple incident" and the primary cause of the crucifixion.