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The mosque's mihrab, whose decor is a remarkable witness of Muslim art in the early centuries of Islam, is distinguished by its harmonious composition and the quality of its ornaments. Considered as the oldest example of concave mihrab, it dates in its present state to 862–863 AD. [77] Upper part of the mihrab Luster tiles of the mihrab
Mihrab (Arabic: محراب, miḥrāb, pl. محاريب maḥārīb) is a niche in the wall of a mosque that indicates the qibla, the direction of the Kaaba in Mecca towards which Muslims should face when praying. The wall in which a mihrab appears is thus the "qibla wall".
The text is a fragment of the Surat al-Fath (Sura of Victory) from the Qur'an. [1] Below this inscription band, the qibla wall is covered in multicolored marble paneling, centered around the mihrab (the niche symbolizing the direction of prayer) which is framed by its own golden inscription and whose central half-dome hood features a sunrise ...
This pattern is the same repeated by the arcades of the courtyard. The three interior arcades intersect in the center of the sanctuary with a larger, higher arcade that is perpendicular to the qibla wall and faces the mihrab and the minbar. [119] The central transept divides the arcades into two halves each with eleven arches.
The mihrab, a niche symbolizing the qibla (direction of prayer), is set in the middle of the qibla wall (the southern wall) of the prayer hall and is a central focus of its layout. The prayer hall has a "T"-plan, in that the central nave aligned with the mihrab and another transverse (i.e. perpendicular) aisle running along the qibla wall are ...
[13]: 72 [15]: 135 [4]: 37 The original mihrab was replaced with a new one of Zirid style at the middle of the shortened qibla wall. [31] The minaret, which might have originally been located at the middle of the courtyard's north side (like at the Great Mosque of Kairouan), would have thus found itself at the corner of a reduced courtyard.
To the right of the mihrab in the central tower is a second niche, the pulpit or minbar, from which the imam preaches his Friday sermon. [18] The towers in the qibla wall do not contain stairs linking the prayer hall with the roof. Instead there are two square towers housing stairs leading to the roof.
The last aisle, directly in front of the qibla wall, was distinguished by being slightly wider, as was the middle nave that led to the mihrab. This formed a "T" in the plan, which was a recurring feature in other medieval mosques in this region.