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Glossa Ordinaria: "It seems to happen in many cases that the parents love the children more than the children love the parents; therefore having taught that His love is to be preferred to the love of parents, as in an ascending scale, He next teaches that it is to be preferred to the love of children, saying, And whoso loveth son or daughter ...
The song has the chorus line "Jesus Christ is my nigga". Pastor Chris English, in an email to The Christian Post , said the use of the word nigga was "clearly over the line, and offensive". [ 6 ] He thought the video, parody or not, perpetuated many negative stereotypes about Christians, and as such, would have never worked in an outreach ...
Love of God can mean either love for God or love by God. Love for God (philotheia) is associated with the concepts of worship, and devotions towards God.[1]The Greek term theophilia means the love or favour of God, [2] and theophilos means friend of God, originally in the sense of being loved by God or loved by the gods; [3] [4] but is today sometimes understood in the sense of showing love ...
The Word became flesh to make us "partakers of the divine nature": "For this is why the Word became man, and the Son of God became the Son of man: so that man, by entering into communion with the Word and thus receiving divine sonship, might become a son of God."
The love of God for [Catholics], in perhaps the boldest of all metaphors (and one with which the Church has been perennially uneasy), is like the passionate love between man and woman. God lurks in aroused human love and reveals Himself to us (the two humans first of all) through it.
The love of Christ for his disciples and for humanity as a whole is a theme that repeats both in Johannine writings and in several of the Pauline Epistles. [12] John 13:1, which begins the narrative of the Last Supper, describes the love of Christ for his disciples: "having loved his own that were in the world, he loved them unto the end."
Christ Jesus, who subsisting in (the) form of God thought (it) not robbery to be equal to God, but emptied Himself, taking (the) form of a slave, becoming in (the) likeness of men". [7] The Semi-Arian view of these texts is called kenosis , referring to the idea that what Jesus "emptied" himself of was his divinity (rather, than, say, his ...
The opening words in the Gospel of Mark , "The beginning of the gospel of Jesus Christ, the Son of God", provide Jesus with the two distinct attributions as Christ and as the Son of God. His divinity is again re-affirmed in Mark 1:11 . [ 26 ]