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Letter A consists of Philippians 4:10–20. It is a short thank-you note from Paul to the Philippian church, regarding gifts they had sent him. [8] Letter B consists of Philippians 1:1–3:1, and may also include 4:4–9 and 4:21–23. Letter C consists of Philippians 3:2–4:1, and may also include 4:2–3. It is a testament to Paul's ...
Since the mid-16th century, editors have further subdivided each chapter into verses – each consisting of a few short lines or of one or more sentences. Sometimes a sentence spans more than one verse, as in the case of Ephesians 2:8 – 9 , and sometimes there is more than one sentence in a single verse, as in the case of Genesis 1:2 .
When citing the Latin Vulgate, chapter and verse are separated with a comma, for example "Ioannem 3,16"; in English Bibles chapter and verse are separated with a colon, for example "John 3:16". The Psalms of the two versions are numbered differently.
They were female members of the church in Philippi, and according to the text of Philippians 4: 2–3, they were involved in a disagreement together. The author of the letter, Paul the Apostle , whose writings generally reveal his concern that internal disunity will seriously undermine the church, beseeched the two women to "agree in the Lord".
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P. N. Harrison, who accepted the traditional Trajanic date of the epistles of Ignatius, dated the Crisis Letter to around 135-137 CE [4]: 243 If one accepts the minority view that Pol. Phil. is a unified letter, then the epistle as a whole would date to around the same time as the epistles of Ignatius of Antioch. [15]
He raised objections from many scholars [3] but proved very popular and started a trend toward more paraphrased translations. [4] His translation was used as a benchmark for accuracy by C. S. Lewis during his research for 'Reflections on the Psalms' (1958), [ 5 ] and was utilized by Martin Luther King Jr. for quotations from Philippians in ...
Ephesians 4 is the fourth chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style.