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Taking the bride to the bath house, Shalom Koboshvili, 1939. Male Wudu Facility at University of Toronto's Multifaith Centre.. Ritual purification is a ritual prescribed by a religion through which a person is considered to be freed of uncleanliness, especially prior to the worship of a deity, and ritual purity is a state of ritual cleanliness.
Harae or harai (祓 or 祓い) is the general term for ritual purification in Shinto. Harae is one of four essential elements involved in a Shinto ceremony. [1] The purpose is the purification of pollution or sins and uncleanness . [2] These concepts include bad luck and disease as well as guilt in the English sense.
Purity (Arabic: طهارة, ṭahāra(h) [1]) is an essential aspect of Islam.It is the opposite of najāsa, the state of being ritually impure.It is achieved by first removing physical impurities (for example, urine) from the body, and then removing ritual impurity through wudu (usually) or ghusl.
Lakota religion draws a clear distinction between the physical body and a spiritual interior. [83] It holds to a triune conception of the human spirit or soul, comprising the niyá, nağí, and the šicų. [84] The niyá is the life or breath; the nağí is the spirit or soul; the šicų is the guardian spirit. [84]
Sukyo Mahikari introduces a practice to purify one's spiritual aspect as an expedient toward attaining happiness. Radiating Light from the palm of the hand is a method of spiritual purification that cleanses the spirit, mind and body. It is said to help open the way to resolving all manner of problems.
Tazkiyah (Arabic: تزكية) is an Arabic-Islamic term alluding to tazkiyat al-nafs, meaning 'sanctification' or 'purification of the self'. This refers to the process of transforming the nafs (carnal self or desires) from its state of self-centrality through various spiritual stages towards the level of purity and submission to the will of God. [1]
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Johrei (浄霊, Jōrei, lit. 'purification of the spirit'), spelled jyorei by Shumei groups, is a type of energy healing. [1] It was introduced in Japan in the 1930s by Mokichi Okada, [2] [3] [4] a.k.a. Meishu-sama. Practitioners channel light towards patients by holding up the palm of the hands towards the recipient's body. [2]