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A number of different words for sin are used in the Islamic tradition. According to A. J. Wensinck's entry on the topic in the Encyclopedia of Islam, Islamic terms for sin include dhanb and khaṭīʾa, which are synonymous and refer to intentional sins; khiṭʾ, which means simply a sin; and ithm, which is used for grave sins. [3]
[8] [9] Death is also seen as the gateway to the beginning of the afterlife. In Islamic belief, death is predetermined by God, and the exact time of a person's death is known only to God. Death is accepted as wholly natural, and merely marks a transition between the material realm and the unseen world. [10]
Another important perspective on repentance in Islam is that a person should always seek God's forgiveness even when they are not apparently guilty of any particular sin. [23] This is because there are many subtle natures of sin involving immorality which escape notice, and also because it is a Muslim's duty to turn towards God.
Depiction of the sin of Adam and Eve (The Garden of Eden with the Fall of Man by Jan Brueghel the Elder and Pieter Paul Rubens) In religious context, sin is a transgression against divine law or a law of the deities. [1] Each culture has its own interpretation of what it means to commit a sin. While sins are generally considered actions, any ...
Islam teaches that no one can gain salvation simply by virtue of their belief or deeds, instead it is the Mercy of God, which merits them salvation, as we have to know that by the mercy of god we are doing the good deeds and we are believing in God. However, repentance must not be used to sin any further. Islam teaches that God is Merciful.
It has been called "the dominant message" of the holy book of Islam, the Quran, [Note 1] [2] and resurrection and judgement the two themes "central to the understanding of Islamic eschatology." [ 3 ] Judgement Day is considered a fundamental tenet of faith by all Muslims, and one of the six articles of Islamic faith .
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Ismaili thinkers such as Abu Hatim Ahmad ibn Hamdan al-Razi, Muhammad Ibn Ahmad al-Nasafī, Ishāq Ibn Ahmad al-Sijistānī, Al-Qadi al-Nu'man (d. 974) and Hamid al-Din al-Kirmani, contributes the development of the understanding about qadā’ and qadar in Ismaili doctrine. They wrote that humans were not able to fully grasp the Qur’anic ...