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Lentulus, the Governor of the Jerusalemites to the Roman Senate and People, greetings. There has appeared in our times, and there still lives, a man of great power (virtue), called Jesus Christ. The people call him prophet of truth; his disciples, son of God. He raises the dead, and heals infirmities.
The Greek word Epistates (Epistata in the vocative case) is used only in Luke's gospel, where it occurs six times. Robert O'Toole argues that the word relates to Jesus' power over the material world rather than his teaching. [55] Some commentators suggest that in Luke 5, Peter progresses from seeing Jesus as "Master" (v. 5) to seeing him as ...
Jesus is the central figure of Christianity, whom the teachings of most Christian denominations hold to be the Son of God and one in being with the Godhead. Christians regard Jesus as the awaited Messiah (or " Christ ") of the Old Testament and refer to him as Jesus Christ , [ a ] a name that is also used in non-Christian contexts.
The word may be misunderstood by some as being the surname of Jesus due to the frequent juxtaposition of Jesus and Christ in the Christian Bible and other Christian writings. Often used as a more formal-sounding synonym for Jesus, the word is in fact a title, hence its common reciprocal use Christ Jesus, meaning The Anointed One, Jesus.
Jesus [d] (c. 6 to 4 BC – AD 30 or 33), also referred to as Jesus Christ, [e] Jesus of Nazareth, and many other names and titles, was a first-century Jewish preacher and religious leader. [10] He is the central figure of Christianity , the world's largest religion .
For this reason, the historical Jesus is, in Meier's words, 'a modern abstraction and construct. ' " [153] According to James Dunn, "the historical Jesus is properly speaking a nineteenth and twentieth-century construction, not Jesus back then, and not a figure in history" (emphasis original). [190]
Christ derives from the Greek word χριστός (chrīstós), meaning literally "anointed one". The word is derived from the Greek verb χρίω (chrī́ō), meaning literally "to anoint." [13] In the Greek Septuagint, χριστός was a semantic loan used to translate the Hebrew מָשִׁיחַ (Mašíaḥ, messiah), meaning "[one who is ...
The canonical gospels describe Jesus wearing tzitzit – the tassels on a tallit – in Matthew 14:36 [59] and Luke 8:43–44. [60] Besides this, the New Testament includes no descriptions of Jesus' appearance before his death and the gospel narratives are generally indifferent to people's racial appearance or features. [61] [62] [63]: 48–51