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There are many festivals throughout the year that many seek to celebrate, where the dates are often set by the lunisolar Attic calendar. [37] The festivals typically commemorate events in Greek history, honoring deities that the festivals celebrate, and connote spiritual themes. The celebrations incorporate religious themes, arts, sacrifices ...
Serapis, a Greco-Egyptian god worshipped in Hellenistic Egypt. The concept of Hellenistic religion as the late form of Ancient Greek religion covers any of the various systems of beliefs and practices of the people who lived under the influence of ancient Greek culture during the Hellenistic period and the Roman Empire (c. 300 BCE to 300 CE).
As Christianity spread throughout the Hellenic world, an increasing number of church leaders were educated in Greek philosophy. The dominant philosophical traditions of the Greco-Roman world then were Stoicism, Platonism, Epicureanism, and, to a lesser extent, the skeptic traditions of Pyrrhonism and Academic Skepticism.
Many 19th-century scholars contended that the Hellenistic period represented a cultural decline from the brilliance of classical Greece. Though this comparison is now seen as unfair and meaningless, it has been noted that even commentators of the time saw the end of a cultural era which could not be matched again. [167]
Most Christians believe that Jesus was both human and the Son of God. While there has been theological debate over the nature of Jesus, trinitarian Christians generally believe that Jesus is God incarnate, God the Son, and the Holy Spirit, thus "true God and true man," i.e. fully divine and fully human.
Hellenistic Judaism was a form of Judaism in classical antiquity that combined Jewish religious tradition with elements of Hellenistic culture and religion. Until the early Muslim conquests of the eastern Mediterranean, the main centers of Hellenistic Judaism were Alexandria in Egypt and Antioch in Syria (modern-day Turkey), the two main Greek urban settlements of the Middle East and North ...
Activity of the Jesus movement in Galilee; initially oral transmission of the Jesus tradition. Mk 16; Mt 28; Jn 21 31–43 Peter leads the church of Jerusalem Acts 1–5 31/32 Formation of a church in Damascus Acts 9 ~ 32 Hebrews and Hellenists in Jerusalem Acts 6 32/33 Stephen Acts 7 32/33 Paul's calling Acts 9; 22; 26 As from 33 Philip's mission
Under Roman rule in the 1st century BC, there is evidence of Hellenistic style funerary architecture, decorative elements, mythological references, and inscriptions. However, there is a lack of evidence from Hellenistic Syria; concerning this, most scholars view it as the case that the "absence of evidence is not evidence of absence".