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Catholics use images, such as the crucifix, the cross, in religious life and pray using depictions of saints. They also venerate images and liturgical objects by kissing, bowing, and making the sign of the cross. They point to the Old Testament patterns of worship followed by the Hebrew people as examples of how certain places and things used ...
Cold hands, warm heart [a] Comparisons are odious [a] Count your blessings [a] Courage is the measure of a Man, Beauty is the measure of a Woman [a] Cowards may die many times before their death [a] Crime does not pay [a] Cream rises. Criss-cross, applesauce [a] Cross the stream where it is shallowest.
The term " eye of a needle " is used as a metaphor for a very narrow opening. It occurs several times throughout the Talmud. The New Testament quotes Jesus as saying in Luke 18:25 that "it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God" (Jesus and the rich young man).
The Son of man with a sword among the seven lampstands, in John's vision. From the Bamberg Apocalypse, 11th century. Son of man is an expression in the sayings of Jesus in Christian writings, including the Gospels, the Acts of the Apostles and the Book of Revelation. The meaning of the expression is controversial.
In 1995, the similar phrase "Trust and Verify" was used as the motto of the On-Site Inspection Agency (now subsumed into the Defense Threat Reduction Agency). [11]In 2000, David T. Lindgren's book about how interpretation, or imagery analysis, of aerial and satellite images of the Soviet Union played a key role in superpowers and in arms control during the Cold War was titled Trust But Verify ...
The Incredulity of Saint Thomas by Caravaggio, c. 1602. A doubting Thomas is a skeptic who refuses to believe without direct personal experience – a reference to the Gospel of John's depiction of the Apostle Thomas, who, in John's account, refused to believe the resurrected Jesus had appeared to the ten other apostles until he could see and feel Jesus's crucifixion wounds.
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An additional section of sayings which "also belong to the wise" follows in verses 24:23-34. [15] Chapters 25–29, attributed to the editorial activity of "the men of Hezekiah", contrast the just and the wicked and broach the topic of rich and poor. [16] Chapter 30:1-4, the "sayings of Agur", introduces creation, divine power, and human ...