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2 Peter 3 is the third ... (ESV, KJV, Darby, American Standard Version, Bible in Basic English) Multiple bible versions at Bible Gateway (NKJV, NIV, NRSV etc.)
Robert E. Picirilli observed that Clement of Rome linked James 1:8, 2 Peter 3:4, and Mark 4:26 in 1 Clement 23:3. [35]: 59–65 Richard Bauckham and Peter H. Davids also noted the reference to “Scripture” in 1 Clement 23:3 matched 2 Peter 3:4, but make it dependent on a common apocalyptic source, which was also used in 2 Clement 11:2. [83] [84]
Elsewhere, the author clearly presents himself as the Apostle Peter, stating that the Lord revealed to him the approach of his own death (2 Peter 1:14), that he was an eyewitness of the Transfiguration (2 Peter 1:16–18), that he had previously written another epistle to the same audience (2 Peter 3:1; cf. 1 Peter), and he called Paul the ...
For example, the version of the English Standard Version (ESV) with Apocrypha has been approved as a Catholic bible. [ 40 ] Most Reformation-era translations of the New Testament are based on the Textus Receptus while many translations of the New Testament produced since 1900 rely upon the eclectic and critical Alexandrian text-type .
(2 Peter 3:9) – though this passage is often interpreted by many Protestants as referring only to Christians, as the context of the epistle indicates that Peter's audience were believers, and the first half of the verse indicates that the promises of God to believers are not late but patiently enduring the unfolding of history as God ...
3.2 As editor. 3.3 Articles and ... and from 2005 to 2008 he served as general editor for the 2.1-million-word ESV Study Bible ... 1 Peter: An Introduction and ...
According to Catholic teaching, [1] Jesus promised the keys to heaven to Saint Peter, empowering him to take binding actions. [2] In the Gospel of Matthew 16:19, [3] Jesus says to Peter, "I will give you the keys of the kingdom of heaven, and whatever you bind on Earth shall be bound in heaven, and whatever you loose on Earth shall be loosed in ...
The author made a comparison between Moses and Jesus in 3:1–6, and now he makes a parallel between (1) the response of unbelief and disobedience by the people of God of old (Israel) who experienced redemption out of Egypt under the leadership of Moses (3:7–11), and (2) the possibility of the identical response by the people of God ...