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Coffman is the author of a 37-volume verse-by-verse commentary series, which includes every book in the Protestant Bible, which he finished in 1992. It is sold internationally, and serves as an amalgamation of many varying interpretations laid side-by-side for study, along with research into the historical backgrounds of the biblical text. [4] [5]
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
Guzik (Persian: گوزيك) may ... This page was last edited on 9 November 2024, at 04:27 (UTC).
Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. [8] Spurgeon speaks of the expression "Verily, verily" as "the peculiar idiom of our Lord Jesus Christ". [1] The Greek wording is αμην αμην, amēn, amēn. [9]
Psalm 119:1 introduction and text, Bible study tools. Psalm 119 – The Greatness and Glory of God's Word, Enduring word. Yemenite Jewish reading of Psalm 119, Aharon Amram (published by Nosach Teiman). Hymns for Psalm 119, Hymnary. Tehillim – Psalm 119 (Judaica Press) translation with Rashi's commentary at Chabad.org
The Pulpit Commentary is a homiletic commentary on the Bible first published between 1880 and 1919 [1] and created under the direction of Rev. Joseph S. Exell and Henry Donald Maurice Spence-Jones. It consists of 23 volumes with 22,000 pages and 95,000 entries, and was written over a 30-year period with 100 contributors.
John Gill was the first major writing Baptist theologian, his work retaining influence into the 21st century. Gill's relationship with hyper-Calvinism in English Baptist life is a matter of debate. Peter Toon has argued that Gill was himself a hyper-Calvinist, which would make Gill the father of Baptist hyper-Calvinism.
Psalm 51, one of the penitential psalms, [1] is the 51st psalm of the Book of Psalms, beginning in English in the King James Version: "Have mercy upon me, O God".In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 50.