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Qi is one of the Three Treasures, which is a specifically Taoist schema of the main elements in Taoist physical practices like qigong and neidan. [188] The three are: jing (精, essence, the foundation for one's vitality), qi and shén (神, spirit, subtle consciousness, a capacity to connect with the subtle spiritual reality).
By the Tang dynasty times (618–907 CE), a common sense of a "Taoist identity" had developed (which Tang leaders called Dàojiào, "teachings of the Tao"), partly by the efforts of systematisers like Lu Xiujing and due to the need to compete against Buddhism for imperial patronage. [33] This synthetic system is sometimes called the Three Caverns.
Daoism (or Taoism) is a philosophy centered on living in harmony with the Dao (Tao) (Chinese: 道; pinyin: Dào; lit. 'Way'), which is believed to be the source, pattern and substance of all matter. [9] Its origin can be traced back to the late 4th century B.C.E. and the main thinkers representative of this teaching are Laozi and Zhuang Zhou. [6]
The Ten Precepts of Taoism were outlined in a short text that appears in Dunhuang manuscripts (DH31, 32), the Scripture of the Ten Precepts (Shíjiè jīng 十戒經). The precepts are the classical rules of medieval Taoism as applied to practitioners attaining the rank of Disciple of Pure Faith (qīngxīn dìzǐ 清心弟子).
Three Treasures ― basic virtues in Taoism, including variations of "compassion", "frugality", and "humility". Arthur Waley described these Three Treasures as, "The three rules that formed the practical, political side of the author's teaching (1) abstention from aggressive war and capital punishment, (2) absolute simplicity of living, (3) refusal to assert active authority."
Schools of Taoist thought developed around each of these deities. Taoist Alchemy was a large part of these schools, as each of the Three Pure Ones represented one of the three essential fields of the body: jing, qi and shen. The congregation of all three Pure Ones resulted in the return to Tao. The first Pure One is universal or heavenly chi.
The Tao Te Ching [note 1] (traditional Chinese: 道德經; simplified Chinese: 道德经) or Laozi is a Chinese classic text and foundational work of Taoism traditionally credited to the sage Laozi, though the text's authorship and date of composition and compilation are debated. [7] The oldest excavated portion dates to the late 4th century BC ...
The tao/dao "the way" English word of Chinese origin has three meanings, according to the Oxford English Dictionary. 1. a. In Taoism, an absolute entity which is the source of the universe; the way in which this absolute entity functions. 1. b. = Taoism, taoist. 2.