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NUMBERS 22. Balak, king of Moab, invites the prophet Balaam to come and curse the Israelites for him. Against God‘s warning, Balaam departs, ...
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
The original hardcover editions published during the 1970s through 1990 were characterized by a distinctive dark gray cloth binding with a scarlet field and gold lettering on the spine, and the individual volumes were approximately 5.675 inches (14.41 cm) in width, 8.75 inches (22.2 cm) in height, and of variable thickness.
The Book of Numbers (from Greek Ἀριθμοί, Arithmoi, lit. ' numbers ' Biblical Hebrew: בְּמִדְבַּר, Bəmīḏbar, lit. ' In [the] desert '; Latin: Liber Numeri) is the fourth book of the Hebrew Bible and the fourth of five books of the Jewish Torah. [1]
The Word Biblical Commentary (WBC) is a series of commentaries in English on the text of the Bible both Old and New Testament. It is currently published by the Zondervan Publishing Company . Initially published under the "Word Books" imprint, the series spent some time as part of the Thomas Nelson list.
Robert Jamieson (1802–1880) was a minister at St Paul's Church, Provanmill in Glasgow.Andrew Fausset (1821–1910) was rector of St Cuthbert’s Church in York. [1] David Brown (1803–1897) was a Free Church of Scotland minister at St James, Glasgow, and professor of theology at Free Church College of the University of Aberdeen.
Psalm 58 is a companion piece to Psalm 57, which also describes David's difficult relationship with Saul, and both psalms refer in their headings to Altaschith or "Do Not Destroy", possibly an ancient song whose tune was to be used in singing the psalms.
This is the first of the so-called 'seven beatitudes' in the book of Revelation (cf. 14:13, 16:15; 19:9; 20:6; 22:7, 14), [10] which are pronounced on the readers, the hearers (to whom the book are read aloud, according to the custom in the antiquity) and those who heed the message (Revelation 1:3, 22:7; cf. 1 Timothy 4:13).