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Anu - probable goddess of the earth and fertility, [44] called "mother of the Irish gods" in Cormac's Glossary [45] Bec; Bébinn (Béfind) Bé Chuille; Bodhmall; Boann - goddess of the River Boyne, called Bouvinda by Ptolemy [46] Brigid (Brigit) - called a "goddess of poets" in Cormac's Glossary, [45] with her sisters Brigid the healer and ...
[22] [23] Celtic healing goddesses, such as Sirona and Coventina, were often associated with sacred springs. [24] Saint Brigid's Day is 1 February. It was originally Imbolc, the first day of spring in Irish tradition. Because Saint Brigid has been linked to the goddess Brigid, the festival of Imbolc is commonly associated with the goddess. [25 ...
Aengus - god of passionate and romantic love, youth and poetic inspiration; Áine - goddess of parental and familial love, summer, wealth and sovereignty; Banba, Ériu and Fódla - patron goddesses of Ireland; Bodb Derg - king of the Tuatha Dé Danann; Brigid - daughter of the Dagda; associated with healing, fertility, craft, platonic love, and ...
In Celtic mythology, Ecne (Wisdom, Old Irish ecna, ecne, wise, enlightened) was one of the Tuatha Dé Danann and was the god of wisdom, or knowledge. [1]Ecne had three fathers, Brian, Iuchar, and Iucharba, who were all sons of Brigid and Tuireann, also known as Delbáeth. [2]
In some Irish myths, Clíodhna is a goddess of love and beauty, and the patron of County Cork. [2] She is said to have three brightly coloured birds who eat apples from an otherworldly tree and whose sweet song heals sickness. [2] [3]
The Victorian poet Thomas Love Peacock also wrote a poem entitled the Cauldron of Ceridwen. [10] Later writers identified her as having originally been a pagan goddess, speculating on her role in a supposed Celtic pantheon. John Rhys in 1878 referred to the Solar Myth theory of Max Müller according to which "Gwenhwyfar and Ceridwen are dawn ...
Epona, the Celtic goddess of horses and riding, lacked a direct Roman equivalent, and is therefore one of the most persistent distinctly Celtic deities.This image comes from Germany, about 200 AD Replica of the incomplete Pillar of the Boatmen, from Paris, with four deities, including the only depiction of Cernunnos to name him (left, 2nd from top)
The Celtic god Sucellus. Though the Celtic world at its height covered much of western and central Europe, it was not politically unified, nor was there any substantial central source of cultural influence or homogeneity; as a result, there was a great deal of variation in local practices of Celtic religion (although certain motifs, for example, the god Lugh, appear to have diffused throughout ...