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Immortality in religion refers usually to either the belief in physical immortality or a more spiritual afterlife. In traditions such as ancient Egyptian beliefs, Mesopotamian beliefs and ancient Greek beliefs, the immortal gods consequently were considered to have physical bodies.
In an 1893 manuscript "Immortality in the Light of Synechism," [5] Peirce applied his doctrine of synechism to the question of the soul's immortality in order to argue in the affirmative. According to Peirce, synechism flatly denies Parmenides ' claim that "Being is, and non-being is nothing" and declares instead that "being is a matter of more ...
More recent scholarship has overturned this accusation, arguing that part of the novelty of Plato's theory of the soul is that it was the first to unite the different features and powers of the soul that became commonplace in later ancient and medieval philosophy. [4]
In philosophy, spiritualism is the concept, shared by a wide variety of systems of thought, that there is an immaterial reality that cannot be perceived by the senses. [1] ...
In feminist science fiction, immortality presents an opportunity for women to overcome the constraints imposed on them by patriarchal structures. In the 1978 novel Up the Walls of the World by Alice Sheldon (pen name James Tiptree Jr.), an immortal cyborg uses her powers to promote feminist values.
Francis Cornford described the twin pillars of Platonism as being the theory of the Forms, on the one hand, and, on the other hand, the doctrine of the immortality of the soul. [10] Indeed, Plato was the first person in the history of philosophy to believe that the soul was both the source of life and the mind. [11]
An illustration to Tsiolkovsky's educational science fiction story On the Moon (1893) Russian cosmism , also cosmism , is a later term [ 1 ] for philosophical and cultural movement that emerged in Russia at the turn of the 19th century, and again, at the beginning of the 20th century.
Accustom yourself to believing that death is nothing to us, for good and evil imply the capacity for sensation, and death is the privation of all sentience; therefore, a correct understanding that death is nothing to us makes the mortality of life enjoyable, not by adding to life a limitless time, but by taking away the yearning after immortality.