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The Gospel of Mary is an early Christian text discovered in 1896 in a fifth ... A quote from the Gospel of Mary is found in the 2006 movie The Da Vinci Code as ...
Oxyrhynchus Papyri – fragments #1, 654, and 655 appear to be fragments of Thomas; #210 is related to Matthew 7:17–19 and Luke 6:43–44 but not identical to them; #840 contains a short vignette about Jesus and a Pharisee not found in any known gospel, the source text is probably mid-2nd century; #1224 consists of paraphrases of Mark 2:17 ...
Papyrus Oxyrhynchus L 3525, a fragment of the Greek text of the Gospel of Mary. The Gospel of Mary is the only surviving apocryphal text named after a woman. [111] It contains information about the role of women in the early church. [112] [113] The text was probably written over a century after the historical Mary Magdalene's death. [7]
The manuscript is a Coptic translation of an earlier Greek original. Though the surviving pages are well-preserved, the text is not complete and it is clear from what was found that the Gospel of Mary contained nineteen pages, assuming that the codex begins with it; [6] pages 1–6 and 11-14 are missing entirely.
The Gospel of Thomas (also known as the Coptic Gospel of Thomas) is a non-canonical [1] sayings gospel. It was discovered near Nag Hammadi , Egypt , in 1945 among a group of books known as the Nag Hammadi library .
Aspects of Mary’s character in the movie are based on passages of the New Testament (the Gospel of Matthew and the Gospel of Luke) and an early Christian text called the Proto Gospel of James.
The gospel is a midrash (an elaboration) on the birth narratives found in the gospels of Matthew and Luke, [10] and many of its elements, notably its very physical description of Mary's pregnancy and the examination of her hymen by the midwife Salome, suggest strongly that it was attempting to deny the arguments of docetists, Christians who ...
The Gospel of James, also known as the Protoevangelium of James, and the Infancy Gospel of James, is an apocryphal gospel most likely written around the year 145 AD, expanding the infancy stories contained in the Gospels of Matthew and Luke. It also presents a narrative concerning the birth and upbringing of Mary herself.