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Educational anthropology, or the anthropology of education, is a sub-field of socio-cultural anthropology that focuses on the role that culture has in education, as well as how social processes and cultural relations are shaped by educational settings. [1]
The anthropology of development is a term applied to a body of anthropological work which views development from a critical perspective. The kind of issues addressed, and implications for the approach typically adopted can be gleaned from a list questions posed by Gow (1996).
John Uzo Ogbu (May 9, 1939 – August 20, 2003) was a Nigerian-American anthropologist and professor known for his theories on observed phenomena involving race and intelligence, especially how race and ethnic differences played out in educational and economic achievement. [1]
Situated cognition draws a variety of perspectives, from an anthropological study of human behavior in the context of technology-mediated work, [6] or within communities of practice [14] to the ecological psychology of the perception-action cycle [15] and intentional dynamics, [16] and even research on robotics with work on autonomous agents at ...
Education sciences, [1] also known as education studies, education theory, and traditionally called pedagogy, [2] seek to describe, understand, and prescribe education including education policy. Subfields include comparative education , educational research , instructional theory , curriculum theory and psychology , philosophy , sociology ...
Human ethology is the study of human behavior. Ethology as a discipline is generally thought of as a sub-category of biology, though psychological theories have been developed based on ethological ideas (e.g. sociobiology, evolutionary psychology, attachment theory, and theories about human universals such as gender differences, incest avoidance, mourning, hierarchy and pursuit of possession).
This was important not only for its thorough study of human civilisation and contributions to the emergent field of anthropology, but for its undeniable influence on a handful of young scholars, such as J. G. Frazer, who were to become Tylor's disciples and contribute greatly to the scientific study of anthropology in later years.
Diamond, who explicitly opposes racist evolutionary tales, [96] argues that the ultimate explanation of why different human development on different continents is the presence or absence of domesticable plants and animals as well as the fact that the east-west orientation of Eurasia made migration within similar climates much easier than the ...