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Moses Indignant at the Golden Calf, painting by William Blake, 1799–1800. Idolatry is the worship of an idol as though it were a deity. [1] [2] [3] In Abrahamic religions (namely Judaism, Samaritanism, Christianity, the BaháΚΌí Faith, and Islam) idolatry connotes the worship of something or someone other than the Abrahamic God as if it were God.
Christian theologians teach that the commandment applies in modern times and prohibits the worship of physical idols, the seeking of spiritual activity or guidance from any other source (e.g. magical, astrological, etc.), and the focus on temporal priorities such as self (food, physical pleasures), work, and money, for example. [10]
Idola fori (singular Idolum fori), sometimes translated as "Idols of the Market Place" or "Idols of the Forum", are a category of logical fallacy which results from the imperfect correspondences between the word definitions in natural language, and the real things in nature which these words represent.
Idolatry is just false worship. People talk about White evangelicals and White Christianity. The problem with those phrases is the word that dominates the phrase is not evangelical or Christianity ...
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The Catechism of the Catholic Church states: "Idolatry not only refers to false pagan worship...Man commits idolatry whenever he honours and reveres a creature in place of God, whether this be gods or demons (for example satanism), power, pleasure, race, ancestors, the state, money etc." [26] Speaking of the effects of idolatry, Benedict XVI ...
By the first century CE, Jews had responded to the idolatry of non-Jews through satire and polemics. Jewish writers used the works of their own scriptures as well as the works of Greek philosophers to denounce idolatry. [4] While Judaism has never sought to impose the faith on non-Jews, it does require the elimination of idolatry from the world.
The idols of the tribe form one of four such groups of "idols" which represent "idols and false notions which are now in possession of the human understanding, and have taken deep root therein, not only so beset men's minds that truth can hardly find entrance, but even after entrance is obtained, they will again in the very instauration of the sciences meet and trouble us, unless men being ...