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Agency is contrasted to objects reacting to natural forces involving only unthinking deterministic processes. In this respect, agency is subtly distinct from the concept of free will, the philosophical doctrine that our choices are not the product of causal chains, but are significantly free or undetermined. Human agency entails the claim that ...
"Agency", in A Companion to Feminist Philosophy, edited by Alison Jaggar and Iris Young, Blackwell, 1998. "Tropes of Social Relations and the Problem of Tropisms in Figurative Discourse", in Norms and Values: Essays in Honor of Virginia Held, edited by Mark Halfon and Joram Haber, Rowman and Littlefield, 1998.
In social science, agency is the capacity of individuals to have the power and resources to fulfill their potential. Social structure consists of those factors of influence (such as social class, religion, gender, ethnicity, ability, customs, etc.) that determine or limit agents and their decisions. [ 1 ]
Moral agency is an individual's ability to make moral choices based on some notion of right and wrong and to be held accountable for these actions. [1] A moral agent is "a being who is capable of acting with reference to right and wrong."
Assemblage (from French: agencement, "a collection of things which have been gathered together or assembled") is a philosophical approach for studying the ontological diversity of agency, which means redistributing the capacity to act from an individual to a socio-material network of people, things, and narratives.
Shaun Gallagher is an American philosopher known for his work on embodied cognition, [6] social cognition, agency and the philosophy of psychopathology.Since 2011, he has held the Lillian and Morrie Moss Chair of Excellence in Philosophy at the University of Memphis and was awarded the Anneliese Maier Research Award by the Humboldt Foundation (2012–2018).
Agential realism is a theory proposed by Karen Barad, in which the universe comprises phenomena which are "the ontological inseparability of intra-acting agencies". Intra-action , a neologism introduced by Barad, signals an important challenge to individualist metaphysics .
Bourdieu's work attempts to reconcile structure and agency, as external structures are internalized into the habitus while the actions of the agent externalize interactions between actors into the social relationships in the field. Bourdieu's theory, therefore, is a dialectic between "externalizing the internal", and "internalizing the external".