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An imaginative European depiction of an Aztec shrine. The idol of Huitzilopochtli is seated in the background. (1602) Diego Durán described the festivities for Huitzilopochtli. Panquetzaliztli (November 9 to November 28) was the Aztec month dedicated to Huitzilopochtli. People decorated their homes and trees with paper flags; there were ritual ...
Cuahuitlicac was Coatlicue's son and Huitzilopochtli's brother. Cuahuitlicac warned the unborn Huitzilopochtli that Coatlicue's other 400 children were planning to kill her to prevent the birth of Huitzilopochtli. Cuahuitlicac is a god of the northern stars as part of the Centzonmimixcoa. Centzonhuitznāhuah, the 400 gods of the southern stars.
This was said to inspire the Aztecs to rip the hearts out of their human sacrifices and throw their bodies down the sides of the temple dedicated to Huitzilopochtli, who represents the sun, chasing away the stars at dawn. Our age (Nahui-Ollin), the fifth age, or fifth creation, began in the ancient city of Teotihuacan [citation needed ...
However, since Copil was his relative, Huitzilopochtli decided to honor him and made a cactus grow over Copil heart and it became a sacred place. The Aztecs attempted to ally with the Colhua to confront the Tepanec: they were allowed to settle in Tizapán, near Colhuacan. In 1323, the Aztecs slaughtered a Colhua Princess in front of her father.
Huitzilopochtli is presented as the deity who guided the long migration the Aztecs undertook from Aztlan, their traditional home, to the Valley of Mexico. During the journey his image, in the form of a hummingbird, was carried upon the shoulders of priests, and at night his voice was heard giving orders.
Tlacaelel recast or strengthened the concept of the Aztecs as a chosen people and elevated the tribal god/hero Huitzilopochtli to the top of the pantheon of gods. In tandem with this, Tlacaelel increased the level and prevalence of human sacrifice, particularly during a period of natural disasters that started in 1446 (according to Durán).
Guided by their priest, the Aztec tribe fled. On the road, their god Huitzilopochtli forbade them to call themselves Azteca, telling them that they should be known as Mexica. Scholars of the 19th century—in particular Alexander von Humboldt and William H. Prescott—translated the word Azteca, as is shown in the Aubin Codex, to Aztec. [2] [3]
The feast takes place in the 15th month of the Aztec calendar and is dedicated to Huitzilopochtli. [14] During the ceremony, captives’ hearts were cut out and their bodies were thrown down the temple stairs to the Coyolxauhqui stone. There, they were decapitated and dismembered, just as Coyolxauhqui was by Huitzilopochtli on Coatepec. [6]