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You are free: to share – to copy, distribute and transmit the work; to remix – to adapt the work; Under the following conditions: attribution – You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses ...
Buda (Ge’ez: ቡዳ) (or bouda), in Ethiopian and Eritrean folk religion, is the power of the evil eye and the ability to change into a hyena.Buda is generally believed by the wider society to be a power held and wielded by those in a different social group, for example among the Beta Israel or metalworkers.
Ethiopian painting, on walls, in books, and in icons, [7] is highly distinctive, though the style and iconography are closely related to the simplified Coptic version of Late Antique and Byzantine Christian art. It is typified by simplistic, almost cartoonish, figures with large, almond-shaped, eyes. Colours are usually bright and vivid.
This is a list of African spirits as well as deities found within the traditional African religions.It also covers spirits as well as deities found within the African religions—which is mostly derived from traditional African religions.
Afewerk Tekle (1932–2012), painter, stained glass artist; known for Ethiopian Orthodox religious art; Kebedech Tekleab (born 1958), painter, sculptor, poet; Adamu Tesfaw (born 1933), painter known for Ethiopian Orthodox religious art; Abel Tilahun (born 1983), sculptor; Michael Tsegaye (born 1975), photographer, painter
The Ethiopian white-eye was formerly treated as a polytypic species with the English name "montane white-eye" or "broad-ringed white-eye". [7] [8] Based mainly of evidence from molecular phylogenetic studies, the subspecies were elevated to species rank. After the promotion of four species the English name was changed to "Heuglin's white-eye ".
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Belief in Zār (evil spirits) is widely prevalent in Ethiopia, though many Ethiopian also believe in benevolent, protective spirits or adbar. Zār is also practiced by Beta Israel, the Ethiopian diaspora living in North America and Europe, and northern Ethiopian Amhara people with its center in Gondar. Zār is believed to have its origin in ...