Ad
related to: emmaus in the bible today
Search results
Results From The WOW.Com Content Network
Several places in Judea and Galilee are called Emmaus in the Bible, the works of Josephus Flavius, and other sources from the relevant period. The one most often mentioned is a town of some importance situated in the Valley of Ajalon (today, Ayyalon), later called Emmaus Nicopolis. [citation needed]
Altobello Melone – The Road to Emmaus, c. 1516–17. N. T. Wright considers the detailed narration of the Emmaus journey in Luke 24:13–35 [4] as one of the best sketches of a biblical scene in the Gospel of Luke. [5] Jan Lambrecht, citing D. P. Moessner, writes: "the Emmaus story is one of Luke's 'most exquisite literary achievements'."
The Supper at Emmaus is a painting by the Italian Baroque master Caravaggio, executed in 1601, and now in London. It depicts the Gospel story of the resurrected Jesus 's appearance in Emmaus . Originally this painting was commissioned and paid for by Ciriaco Mattei , brother of cardinal Girolamo Mattei .
A different interpretation places Bethabara on the opposite, western bank of the Jordan, in Judea rather than Perea; best known among these is the Madaba Map, which places Betahbara at today's west side of Al-Maghtas, officially known as Qasr el-Yahud. Decapolis: The healing the deaf mute of Decapolis takes place in this area. [33]
Motza was identified as the Emmaus of Luke in 1881 by William F. Birch (1840–1916) of the Palestine Exploration Fund, and again in 1893 by Paulo Savi. [6] Excavations in 2001–2003 headed by Professor Carsten Peter Thiede let him conclude that Khirbet Mizza/Tel Moza was the only credible candidate for the Emmaus of the New Testament. [7]
The Emmaus Ministries soup kitchen takes its name from the place where people "came to know Jesus in the breaking of the bread." (Luke 24:33)
The first-century Jewish historian Flavius Josephus provides external information on some people and events found in the New Testament. [1] The extant manuscripts of Josephus' book Antiquities of the Jews, written around AD 93–94, contain two references to Jesus of Nazareth and one reference to John the Baptist.
Today a double monastery of nuns and priests worship in the church and offer hospitality, commemorating the New Testament story of the couple on the Jerusalem–Emmaus road. [4] The walls are bearing traces of the Crusader-period frescoes, painted in Byzantine style and restored between 1995 and 2001. [5]