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The British biblical scholar, B. H. Streeter identifies the Johannine epistles as the culmination of the New Testament understanding of church order with the author of Third Epistle of John confronting a serious matter as an official with recognized authority and experience who calls himself an 'Elder' yet functions more like an Archbishop of later development.
To indicate the way of development of the ancient church orders the term "living literature" [7] has been proposed by Bruce M. Metzger and Paul F. Bradshaw (and others) in order to note that these texts, of which only a part survived, were updated and amended generation after generation, mixing ancient parts with materials from the contemporary ...
The Orthodox Tewahedo biblical canon is a version of the Christian Bible used in the two Oriental Orthodox Churches of the Ethiopian and Eritrean traditions: the Ethiopian Orthodox Tewahedo Church and the Eritrean Orthodox Tewahedo Church.
The Apostolic Tradition (or Egyptian Church Order) is an early Christian treatise which belongs to the genre of the ancient Church Orders. It has been described to be of "incomparable importance as a source of information about church life and liturgy in the third century".
The Oriental Orthodox Churches believe in Monotheism, the belief that there is only One God, who is transcendent and far beyond human comprehension. [1] The church affirms the doctrine of the Trinity: God is One in Essence (Gr: οὐσία Ousia) but Three in Persons (Gr:ὑπόστασις Hypostasis) — Father, Son, and Holy Spirit, sharing One Will, One Work, and One Lordship.
The translation is based upon the Alfred Rahlfs' edition of the Septuagint using the NKJV as the base text, being altered where different from the Septuagint, and the Brenton edition as additional reference material. [1] [4] [a] The 2008 OSB's New Testament is the NKJV, which translates the Greek Textus Receptus used by the Eastern Orthodox ...