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old time, Thou shalt not commit adultery: 28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. The World English Bible translates the passage as: 27 "You have heard that it was said, 'You shall not commit adultery;' 28 but I tell you that everyone who gazes at a
The term fornication means illicit sex, prostitution, idolatry and lawlessness. Thou shalt not commit adultery by Baron Henri de Triqueti (1803–74). 1837. Bronze bas-relief panel on the door of the Madeleine Place de La Madeleine, Paris. Thou shalt not murder. Thou shalt not commit adultery. Thou shalt not steal.
The most debated issue is over the exception to the ban on divorce, which the KJV translates as "saving for the cause of fornication." The Koine Greek word in the exception is πορνείας /porneia, this has variously been translated to specifically mean adultery, to mean any form of marital immorality, or to a narrow definition of marriages already invalid by law.
Thou shalt not commit adultery. It is forbidden for a man to have sexual relations with a married woman not his wife. (Leviticus 18:20, 20:10) According to Jeffrey H. Tigay in Encyclopedia Judaica (2007), "ADULTERY (Heb. נִאוּף, ni'uf; sometimes, loosely, זְנוּת, zenut; זְנוּנִים, zenunim; lit. "fornication, whoredom ...
"You shall not commit adultery." The sixth commandment according to the Catechism of the Catholic Church [ 103 ] [ 104 ] [ 105 ] According to the Church, humans are sexual beings whose sexual identity should be accepted in the unity of body and soul. [ 103 ]
Thou shall not commit adultery. The very greatness of the crime is a check upon the desire of committing it; therefore the reward of observance is small, the sin of transgression great. But Christ's precepts, Thou shalt not be angry, Thou shalt not lust, are hard to obey, and therefore in their reward they are great, in their transgression ...
What He says then is, ‘Thou shalt not go forth thence till thou hast paid for the smallest sins.’ [8] Augustine: Or it is an expression to denote that there is nothing that shall go unpunished; as we say ‘To the dregs,’ when we are speaking of any thing so emptied that nothing is left in it. Or by the last farthing may be denoted ...
Have you any friend who looks to your matters as your own eye, or manages them as your own hand, if you know of any scandalous or base action that he has done, cast him from you, he is an offence; for we shall give account not only of our own sins, but also of such of those of our neighbours as it is in our power to hinder. [6]