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Jewish eschatology is the area of Jewish theology concerned with events that will happen in the end of days and related concepts. This includes the ingathering of the exiled diaspora, the coming of the Jewish Messiah, the afterlife, and the resurrection of the dead.
The "1,260 days", "42 months" or "time, times and dividing of time" of apocalyptic prophecy are equated, and are interpreted as 1260 years, based on the day-year principle. This has traditionally been held to be the period AD 538 to 1798, as the era of papal supremacy and oppression as prophesied in Revelation 12:6, 14–16.
This is an accepted version of this page This is the latest accepted revision, reviewed on 10 January 2025. This is a dynamic list and may never be able to satisfy particular standards for completeness. You can help by adding missing items with reliable sources. The Last Judgment by painter Hans Memling. In Christian belief, the Last Judgement is an apocalyptic event where God makes a final ...
Since the 1950s there was a movement within the Seventh-day Adventist Church that quoted the Bible where it says: "As it was in the days of Noah, so will it be when the Son of Man comes" Matthew 24:37 and it was suggested that if the end-time was as long as the days of Noah (who preached for 120 years Genesis 6:3) Christ would come around ...
At this time, there will be a resurrection of the people of God who have died, and a rapture of the people of God who are still living, and they will meet Christ at his coming. A thousand years of peace will follow (the millennium), during which Christ will reign and Satan will be imprisoned in the Abyss.
It distinguishes the time of the end from the end of time. Preterists believe the term last days (or Time of the End) refers to, neither the last days of the Earth, nor the last days of humankind, but the end of the Old Covenant between God and Israel; which, according to preterism, took place when the Temple in Jerusalem was destroyed in 70 CE.
[10] The Eerdmans Dictionary of the Bible on the other hand, contends that "the nature of eternal life is only sketched in its essential elements in the New Testament". [9] John W. Ritenbaugh says that eternal life is knowing God, and that Jesus implies an intimate relationship with God that matures over time. [11] Ostromir Gospel of John, 1056
The events listed in the Torah start with the creation of the universe and conclude with transfer of authority from Moses to Joshua and the death of Moses. The Nevi'im is authored by leading Hebrew prophets from the time Joshua leads the Hebrew people into Canaan until some time after the return of Hebrew remnant from Babylonian exile. In ...