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Mountains of research show that drug education strategies of the 1980s and 90s were ineffective. Schools are hoping an updated approach will have more of an impact. D.A.R.E. didn’t work.
The author is identified as "James, a servant of God and of the Lord Jesus Christ" (James 1:1). James (Jacob, Hebrew: יַעֲקֹב, romanized: Ya'aqov, Ancient Greek: Ιάκωβος, romanized: Iakobos) was an extremely common name in antiquity, and a number of early Christian figures are named James, including: James the son of Zebedee, James the Less, James the son of Alphaeus, and James ...
When crack dominated headlines, the DARE curriculum adapted its narrative, preaching about the perils of "crack babies" in the "inner cities" even though, as Felker-Kantor writes, "many kids and ...
T-shirts and other merchandise reading "D.A.R.E. To Keep Kids Off Drugs" became popular as an ironic item in drug culture and other countercultures starting in the 1990s. According to a report from Vice, the program's appealing logo and acronym may unintentionally suggest one should dare to experiment with drugs. [48]
Annunciation to Joachim and Anna, fresco by Gaudenzio Ferrari, 1544–45 (detail). The Gospel of James (or the Protoevangelium of James) [Note 1] is a second-century infancy gospel telling of the miraculous conception of the Virgin Mary, her upbringing and marriage to Joseph, the journey of the couple to Bethlehem, the birth of Jesus, and events immediately following.
James, son of Alphaeus is often identified with James the Less, who is only mentioned four times in the Bible, each time in connection with his mother. ( Mark 15:40 ) refers to "Mary the mother of James the younger and of Joses ", while ( Mark 16:1 ) and ( Matthew 27:56 ) refer to "Mary the mother of James".
Specific collections of biblical writings, such as the Hebrew Bible and Christian Bibles, are considered sacred and authoritative by their respective faith groups. [11] The limits of the canon were effectively set by the proto-orthodox churches from the 1st throughout the 4th century; however, the status of the scriptures has been a topic of scholarly discussion in the later churches.
In the second book, James encouraged his son to be a good king, as opposed to a tyrant, by establishing and executing laws as well as governing with justice and equality, such as by boosting the economy. It is important to invite foreign merchants into the country and to base the currency on gold and silver. Likewise, according to James,